Tag Archives: Pierre Rameau

La Mariée on the London stage

La Mariée, a ballroom dance for a man and a woman, was one of the dances Pierre Rameau described as the most beautiful choreographies created by Guillaume-Louis Pecour. Rameau included his own notation of the dance in his Abbregé de la nouvelle methode,dans l’art d’ecrire ou de traçer toutes sortes de danse de ville, published in Paris probably in 1725. The duet already had a long history by then, for it was first published in 1700 in Feuillet’s Recueil de dances composées par M. Pecour, one of the collections that accompanied Choregraphie.

Guillaume-Louis Pecour. Recueil de dances (Paris, 1700), plate 12, opening of La Mariée

Guillaume-Louis Pecour. Recueil de dances (Paris, 1700), plate 12, opening of La Mariée

The dance historian Rebecca Harris-Warrick showed, in an essay published in 1989, that La Mariée was almost certainly originally a stage dance created for a revival of Lully’s opera Roland in 1690. She suggested that the dance entered the French ballroom repertoire during the 1690s. It may have been danced in mascarade entertainments during the 1700 carnival season at the French court. It may well have continued to be danced on the stage of the Paris Opéra in later revivals of Roland, by such stars as Ballon and Mlle Subligny (1705) and David Dumoulin and Mlle Prévost (1709). It was mentioned in many dance treatises and republished in notation many times between 1700 and 1765. After that it apparently faded from view.

Pecour’s popular duet had probably reached London by 1698, when the music was published in John Walsh’s compilation Theater Musick, being a Collection of the Newest Ayers for the Violin. Harris-Warrick speculates that it may have been danced at William III’s birth night ball that year. If so, one of the performers could have been Anthony L’Abbé who had already danced before the King in May 1698. On 1 June 1703, L’Abbé was billed at Lincoln’s Inn Fields in The Wedding Dance. This was described in advertisements as ‘compos’d by Monsieur L’Abbé, and perform’d by him, Mrs Elford, and others’. The piece seems to have been a divertissement, which may or may not have incorporated Pecour’s La Mariée.

In later years, ‘Wedding’ dances reappeared every so often among the entr’acte entertainments in London’s theatres. There was a Wedding Dance ‘by Prince and others’ at Drury Lane on 20 July 1713 and a Grand Comic Wedding Dance, created by Moreau, at Lincoln’s Inn Fields on 14 January 1717. Moreau’s Wedding Dance was performed by three men and three women together with the Sallé children, Francis and Marie. I am inclined to think that La Mariée was performed as part of Moreau’s divertissement, possibly by the Sallés. On 15 May 1718, a dance titled Marie was given at Drury Lane by Cook and Miss Schoolding. Apart from the ongoing dance rivalry between the theatres, which caused much copying of repertoire, Cook had danced in Moreau’s piece and Miss Schoolding was Mrs Moreau’s younger sister.

Thereafter The Marie (as it was often billed) was regularly given as an entr’acte dance. The Sallés performed it, as adult dancers, several times during the 1725-26 and 1726-27 seasons. The duet was later taken up by Leach Glover, one of the leading dancers in John Rich’s company, who gave it regularly at his benefit performances during the 1730s. Pecour’s famous ball dance apparently made its last London stage appearance, after a gap of many years, on 24 April 1759 at Covent Garden. It was performed ‘By Desire’ by Lalauze and Miss Toogood at his benefit. Did they really dance the choreography as created some seventy years earlier?

Learning to dance: Pierre Rameau

Pierre Rameau’s Le Maître a danser, published in Paris in 1725, is today the best-known and most widely consulted of the 18th-century dance manuals. The same may well have been true in its own time.  Rameau’s treatise was translated into English by John Essex as The Dancing-Master and published in London in 1728. Both versions went through a number of editions. There was a second edition of Le Maître a danser in 1734 and a third in 1748. The Dancing-Master appeared in a second edition in 1731, which was reissued around 1733 with new engraved illustrations, and there was another ‘second edition’ in 1744. Rameau’s influence elsewhere can be traced in a number of treatises. Among these are the translation into Portuguese by Joseph Thomas Cabreira, Arte de dançar à franceza (Lisbon, 1760), and Pablo Minguet e Yrol’s Arte de danzar à la francesa (Madrid, 1758) for which it was the principal source.

Rameau was well aware of the pre-eminence of French dancing (the quotation is from Essex’s translation, which I will use in these and other posts).

‘We may say to the Glory of our Nation that it has a true Taste of fine Dancing. Almost all Foreigners far from disallowing it, have very near an age admired our Dancing, and formed themselves in our Academies and Schools: Nay there’s not a Court in Europe but what has a Dancing-Master of our Nation.’

Rameau wrote ‘près d’un siécle’, translated by Essex as ‘near an age’, dating French dominance of the world of dance to the early 17th century and the reign of Louis XIII, father of the Sun King.

Like Taubert, who was following French practice, Rameau deals with standing, walking and bowing before turning to dancing itself. In his first chapter ‘Of the Manner of disposing the Body’, Rameau declares:

‘I have laid down a Plan, or Method of Teaching, for the Master to lead his Scholar from one Step to another, and at the same Time instruct him in the different Motions of the Arms, to make them agreeable to the different Steps in Dancing: …’

He goes on ‘And as it is essential to dispose the Body in a graceful Posture, that shall be explained in this first Chapter’, referring the reader to an illustration showing a man ready to begin walking. In his preface, Rameau had said ‘I have caused many Copper Plates to be engraved, which represents the Dancer in the several Positions: For Precepts communicated by the Eye have always a better Effect’. Undoubtedly, demonstration was a key element in Rameau’s teaching methods. It is interesting that Taubert did not try to illustrate his Rechtschaffener Tantzmeister. The illustration of 18th-century dance manuals, and indeed of dancing itself during that period, is a topic worth pursuing in its own right.

Rameau begins his second chapter, on walking, by referring back to his illustration of ‘The Disposition of the Body’ making clear that  ‘the Manner of Walking well is very useful, because on it depends the first Principle of Dancing a good Air’. In his third chapter, Rameau turns to ‘the Positions’. Taubert had paid little, if any, attention to the five positions of the feet, whereas Rameau devotes six chapters to them, explaining:

‘What is called a Position, is no more than a just Proportion, found out to divide, or bring the Feet nearer together, in a limited Distance, whether the Body be in an easy Balance, or perpendicularly upright; or whether it be in Walking, Dancing, or Standing.’

These positions have survived into the 21st century, although they are now mainly associated with classical ballet.

After the positions, Rameau turns to ‘Honours in General’. He begins with those for Gentlemen, for whom the management of the hat was an important skill – ‘It is very necessary for every one, in what Station of Life so ever he be, to know how to take off his Hat as he ought, and to make a handsome Bow’. There are four chapters on the various bows to be made by gentlemen, after which Rameau turns to the ladies and instructions for how they should walk and make their curtsies. Like Taubert, Rameau directs his treatise first and foremost to gentlemen.

Only after fourteen chapters – dealing with standing, walking, the positions of the feet and bowing – does Rameau feel his pupils are ready to begin dancing. Of course, he turns immediately to the minuet. Whether this was actually the approach he followed in his lessons is impossible to tell. Were pupils routinely taught alone, in couples (to learn the danses à deux) or groups? We have little real evidence, although one illustration to Le Maître a danser (copied by The Dancing-Master) shows a couple under the tuition of their dancing master, who is playing his pochette.

Pierre Rameau, translated by John Essex, The Dancing-Master (London, 1728). Plate facing opening page of chapter 1.

Pierre Rameau, translated by John Essex, The Dancing-Master (London, 1728). Plate facing opening page of chapter 1.

The Minuet: Sources

The topic of Georgian balls brings me to that most terrifying of dances with which they all began – the minuet. This was the one duet that everyone had to learn, if not to master, if they hoped to gain a place within polite society.

The minuet disappeared from the ballroom, and from dancing lessons, some 200 years ago. There is no recognisable descendant among our modern ballroom dances. We must, therefore, turn to written sources if we wish to reconstruct the dance. None of the surviving dance manuals and notations is entirely clear and, between them, they pose many problems of interpretation.

The earliest surviving notated minuet is a dance for four (two men and two women) from the mascarade Le Mariage de la Grosse Cathos, created by Jean Favier the elder for performance at Versailles in 1688. Favier recorded the whole entertainment in his own system of dance notation. The steps of the ballroom minuet were published in Beauchamp-Feuillet notation in 1701. Feuillet inexplicably omitted them from the first edition of Choregraphie in 1700 and had to add a ‘Supplément de pas’ to the second edition.

The earliest dance manual to describe and explain the ballroom minuet in detail is Gottfried Taubert’s Rechtschaffener Tantzmeister, published in Leipzig in 1717. Better known, at least to baroque dance aficionados, is Pierre Rameau’s Le Maître a danser (Paris, 1725) with its translation by John Essex The Dancing-Master (London, 1728). Kellom Tomlinson, whose The Art of Dancing appeared in London in 1735, followed them by devoting several chapters to the steps and figures of the ballroom minuet. Like Taubert, he provided a notated version of the duet. It is reasonable to assume that all three treatises reflect the teaching practice of the dancing masters themselves.

During the 18th century dance treatises were published throughout Europe. Many drew on Rameau’s work and included the minuet as part of a course of instruction in ‘French Dancing’. Alongside these were the minuets published in notation. Many are duets for a man and a woman. There are also minuets for four (two men and two women), as well as dances for five or more and a number of solos. In addition, there are several dances that include the minuet as one of the sections in a small-scale ‘suite’ of differing dance types.

I will look more closely at these and other sources for the minuet in future posts, as I explore the various facets of this familiar but little-known and much-misunderstood dance.

The Illustration is from George Bickham the younger’s An Easy Introduction to Dancing: or the Movements in the Minuet Fully Explained published in London in 1738. This little work draws heavily on The Dancing-Master, for which Bickham had provided new illustrations when it was reissued in the early 1730s.

Bickham Minuet