Category Archives: Steps & Figures

Anthony L’Abbé. The Prince of Wales’s Saraband

The notation for Anthony L’Abbé’s ballroom dance The Prince of Wales’s Saraband is one of the exhibits in Crown to Couture at Kensington Palace (the exhibition closes on 29 October 2023). It is shown out of context and with next to no explanation of its meaning so, although I have written about the dance elsewhere, I thought it would be worth a post in Dance in History to provide some information about this beguiling duet.

The Prince of Wales’s Saraband was one of a series of dances created by Anthony L’Abbé and published in Beauchamp-Feuillet notation by Edmund Pemberton following L’Abbé’s appointment by George I as royal dancing master around 1715. The title page makes clear that this was one of the dances choreographed by L’Abbé to celebrate the birthday of Queen Caroline, wife of King George II and mother of the Prince.

Her birthday was on 1 March and it had been celebrated at court since at least 1717, when L’Abbé’s ballroom dance The Royal George was created and published for that purpose. In that case, the title page of the dance makes no reference to the then Princess of Wales but the advertisements for the notation make it clear that the dance was in her honour.

By 1731, Caroline had been Queen for fewer than four years and L’Abbé had not published a dance since the Queen Caroline which honoured her birthday in 1728. In 1731, there was a birth night ball for the Queen and the report in the Daily Advertiser for 3 March 1731 gives us some details.

There is no mention of L’Abbé’s dance, although Frederick Prince of Wales ‘open’d the Ball’ by dancing a minuet with his sister Anne the Princess Royal. The reference to the illumination of the houses of all three of the actor-managers of the Theatre Royal, Drury Lane, is interesting, for The Prince of Wales’s Saraband was performed in the entr’actes at that theatre on 22 March 1731 by William Essex and Hester Booth. That first public performance was obviously also intended to honour the Queen.

The dance seems to have been admired, for it was revived at the Haymarket Theatre on 21 August 1734 and again at Drury Lane on 17 May 1735, each time performed by Davenport and Miss Brett. It was revived again at Covent Garden on 25 April and 13 May 1737, by Dupré (probably the dancer James Dupré) and Miss Norman.

Prince Frederick had remained in Hanover following the accession of his grandfather as George I in 1714. He came to England only in 1728, eighteen months after the accession of his parents to the British throne. By this time, the prince was twenty-one and he joined a family which included four sisters and a brother whom he scarcely knew. This portrait by Philippe Mercier shows Prince Frederick in the mid-1730s.

Prince Frederick’s relationship with his parents, particularly his mother Queen Caroline, became steadily more difficult after his arrival in England. In 1731, the year The Prince of Wales’s Saraband was created, this problem lay in the future.

The Prince of Wales’s Saraband, as notated, is ostensibly an undemanding ballroom dance of 48 bars of music with the familiar AABB musical structure (A=10 B=14). The choreography is divided between four plates of notation (which by this time was Pemberton’s regular practice and probably reflects the expense of paper for printing). Plate 1 records the two A sections (20 bars of dance and music) and plate 2 the first B section. Plate 3 has bars 1 – 8 of the second B section and the dance ends on plate 4 with its final 6 bars. This division of the last section of the dance between two plates is dictated by the circular figures traced, which need to be shown separately so that they do not overlap, but also respects the musical phrasing. The layout on each plate may also reflect Pemberton’s aesthetic preferences – his notations for Isaac and L’Abbé include some of the most beautiful examples of this highly specialised genre of engraving.

Closer analysis of the notation reveals that this duet has some complexities and that it demands immaculate style and technique if it is to make an impact. Reconstructing the dance raises a number of questions about those aspects that are not notated – in particular arm movements and the use of the head. In all of these notated ballroom dances, the attention of the two performers seems to be divided between the presence (the guest of honour), each other and the surrounding audience. How much do we really know about the conventions that governed the performance of such dances, either at court or on stage, which should inform our dance reconstructions?

The Prince of Wales’s Saraband opens with a figure based around a temps de courante à deux, in which a temps is followed by a temps de courante, first on the inside foot and then on the outside foot. The notation indicates that the dancers turn their bodies towards the pointing foot on each temps, turning back towards the presence on each temps de courante. Did this mean that they turned their heads the same way or did they look steadfastly forward?

In the remaining bars of the first A section, they turn alternately towards one another and the presence but there are also opportunities to take in the surrounding audience.

The end of the dance, the steps and figures of the its last six bars on the final plate, has the dancers face the presence side-by-side for three bars travelling sideways away from each other and back again. They then turn to perform a pas de bourrée directly upstage, followed by a variant on the pas de bourrée vîte curving away from each other and coming face to face briefly before a coupé into their final réverence.

I can’t help wondering if this sequence was created, in part, to allow the dancers to acknowledge the audience that surrounded them before they made their final honours. The performance of The Prince of Wales’s Saraband at Drury Lane was part of a benefit for Mrs Booth, when some of the audience may have sat around the dancers on the stage (almost as they would have done in the ballroom) as well as in the auditorium. There is no evidence that Queen Caroline herself attended, but the royal box at this period would have been directly opposite the stage in the centre of the first tier just above the pit, providing the dancers with a specific focus.

The step vocabulary of this dance is dominated by the pas de bourrée, with and without a final jetté, extending to the pas de bourrée vîte. There are also a number of variants of the coupé, including the coupé sans poser and the coupé avec ouverture de jambe. It is interesting that, throughout, L’Abbé uses the jetté and not the demi-jetté in pas composés. These add energy and prevent the dance from becoming languid. He also likes to pair steps, although where he repeats these pairings he often introduces an element of variation the second time.

One sequence, on the second plate within the final bars of the B section, is noteworthy and quite challenging to perform.

L’Abbé introduces an element of suspension, in the opening coupé sans poser with a one-beat pause (which comes at the end of the preceding musical phrase), before a pas composé which demands unhurried speed – a pas plié, changement and coupé soutenu to fourth position with a quarter-turn. There is then a coupé avec ouverture de jambe (also with a one-beat pause) before the pas composé is repeated. This sequence ends with another coupé avec ouverture de jambe and a pause, before the B section is completed with two pas balancés.

The Prince of Wales’s Saraband was first performed on stage by Mrs Booth (née Hester Santlow), with whom L’Abbé had worked over many years and for whom he had created several notable choreographies. Could this ostensibly simple, yet demanding, ballroom duet have been created with and for her, intended specifically for performance at her benefit?

Further Reading:

Moira Goff, ‘Edmund Pemberton, Dancing Master and Publisher’, Dance Research, 11.1 (Spring 1993), 52-81

Moira Goff, The Incomparable Mrs Booth (London, 2007), pp. 138-139.

Mr Isaac’s The Richmond

Mr Isaac’s The Richmond was first published in notation in 1706 in A Collection of Ball-Dances Perform’d at Court.

The dance is named first on the title page, probably because the collection was dedicated to the Duke of Richmond, and it seems most likely that the title of the dance was meant as a tribute to him. It may well have been one of the dances that John Weaver (who notated the collection) declared in his dedication to ‘have been Honour’d with your Grace’s Performance’.

The American dance historian Carol Marsh, in her 1985 thesis ‘French Court Dance in England, 1706-1740’, suggested that the choreography dated to more than ten years earlier. As she pointed out, the music was published in The Self-Instructor on the Violin, advertised for publication on 15 July 1695. The duet could perhaps have been performed at the ball held at Whitehall Palace on 4 November 1694 to celebrate the birthday of King William III. The Duke of Richmond, son of Charles II and Louise de Keroualle the Duchess of Portsmouth, had initially been opposed to the changes wrought by the Glorious Revolution. He was reconciled with William III in 1692 and in January 1693 he married Anne Belasyse. He might well have performed The Richmond if and when it was performed at court. This portrait by Godfrey Kneller shows the Duke some ten years after The Richmond may have been created.

The Richmond is a hornpipe in 3/2, often described as a specifically ‘English’ dance and occasionally said to have pastoral connotations. It is distinct from the later duple-time hornpipe often associated with sailors. The dance type was evidently a favourite with Mr Isaac, who also used it in The Union (1707), The Royall (1711) and The Pastorall (1713). Anthony L’Abbé, who became royal dancing master around 1715, included a hornpipe in The Princess Ann’s Chacone (1719) and used the music from Isaac’s The Pastorall for a stage solo for a man, published in notation around 1725 but possibly performed the same year as Isaac’s ballroom duet. He may have been paying tribute to Isaac, who was also his brother-in-law.

This earlier form of hornpipe has attracted the attention of several dance historians (a number of references are given at the end of this post), who between them have noted that hornpipe music first emerges in the 1650s and that it was a dance type that appealed to Purcell, among other late 17th century composers, as well as investigating the characteristic steps of the dance. Purcell was certainly including triple-time hornpipes in his stage music by the 1690s. Among modern historical dance enthusiasts, there is particular interest in the hornpipes included within editions of Playford’s The Dancing Master, under the titles ‘Maggot’, ‘Delight’ or ‘Whim’ – ‘Mr Isaac’s Maggot’ appears in the 9th edition of 1695 – although, sadly, there seems to be little enthusiasm for the exploration of some of the hornpipe pas composés described below (I can’t help thinking that some of the fun in such dances must have been the steps). Triple-time hornpipes continued to be used for dances into the early decades of the 18th century. Fresh research is certainly needed to chart the emergence, rise and decline of this version of the hornpipe within a variety of dance contexts.

My interest here is, of course, the hornpipes within the notated ball dances – in my time, I have had the pleasure of dancing The Richmond, The Union, The Pastorall and The Princess Ann’s Chacone. Only The Richmond is a hornpipe throughout, the other dances pair it with different dance types. The musical structure of The Richmond is more complex than usual for ballroom dances – AABBCCDDEEFF’ (A = B = C = D = E = 4, F=8, F’ = 4) with 52 bars of music in all. The division of the choreography between the six plates of the notation seems to be pragmatic in terms of the steps and figures to be recorded rather than reflecting the musical structure.

As I noted in an earlier post, the opening figure of The Richmond is unorthodox.

The couple travel forwards away from each other on a diagonal before turning inwards to face each other. They turn to face the presence on bar 3, but maintain that orientation for only two bars before turning to face one another again for one bar, after which they turn to face the presence on bar 6. Their steps in the opening figures are rhythmically varied and two-thirds include pas sautés, an indication of the lively nature of this hornpipe.

Mr Isaac’s hornpipes have a distinctive vocabulary of steps. A particular characteristic is his use of three pas composés over two bars of music, found throughout The Richmond. This may take a form in which the same step begins and ends the sequence with two other steps between them (performed on either side of the bar line) which may or may not be the same. One example is found on plate 1 in the opening bars in the form pas de bourrée, saut / jetté, pas de bourrée, while another can be found on plate 2 as pas de bourrée, jetté / jetté, pas de bourrée. In the second case the first step is actually a pas de bourrée vîte, while the second step is a variant which inverts its two elements. In other cases, Isaac begins and ends the sequence with different steps but still has paired steps on either side of the bar line, as on plate 1 with a contretemps, jetté / jetté, pas de bourrée imparfait (i.e. to point). Or, as yet another variation, the sequence may divide a familiar pas composé at the bar line, as an example on plate 2 demonstrates with pas de sissonne, pas de sissonne, pas de bourrée, in which the second pas de sissonne begins in the first bar with its pas assemblé and ends in the second bar with its sissonne. In The Richmond, Isaac is endlessly inventive with this device.

The Richmond is one of the choreographies in which Isaac ornaments some of the man’s steps but not the woman’s. Although, among the six dances published in 1706, only The Spanheim and The Britannia are without such ornamentation. Throughout the dance, there are five bars where this happens and in all cases a pas battu is added on the man’s side. On plate 5 this ornamentation is added in two consecutive bars and coincides with a change from mirror to co-axial symmetry.

Isaac also ornaments the man’s steps right at the end of the dance, altering his sequence of pas composés. Over the final two bars, the woman has coupé emboîté battu, demi- contretemps / jetté, coupé simple, coupé soutenu (with a half-turn into a réverence). The man has coupé emboîté battu, demi-contretemps battu / contretemps à deux mouvements battu, coupé soutenu (the last is his réverence). She turns to travel forwards, while he turns to travel backwards. They do not take hands for these last steps, although they had done so for preceding bars.

There are more linear than circular figures in The Richmond, although Isaac makes effective use of the latter on plates 2 and 6. The relationship between the two dancers and between them and their audience is interesting. If this dance was performed at a formal ball, the couple would probably have had the presence (the King?) in the place of honour centre front as well as an audience of courtiers surrounding them on the other three sides. So where would they have looked as they danced? Plate 1 shows them dividing their attention between the presence and each other. In the first two bars on plate 3, they clearly address the spectators on each side (and at the bottom of the room) before turning towards one another to dance on a right line. There are similar opportunities on plate 5, although the couple are otherwise dancing beside one another and facing the presence.

Working again on this dance, after a gap of many years, I couldn’t help wondering if the arm movements might have been as unconventional as the steps and whether the dancers could direct their lines of vision quite freely as they moved, enabling them to acknowledge not just each other and the presence, but also the encircling audience.

My recent work has raised several questions about the performance of The Richmond and the other dances in the 1706 Collection. The title page states that they were ‘perform’d at court’, but what did this mean? Were they danced as part of a formal display, either at birth night balls or on other such occasions? Were they instead danced at one of the more informal balls at the English court? In his ‘Livre de la contredance du roy’, presented to Louis XIV in 1688 and retranscribed for Louis XV in 1721, André Lorin wrote:

‘Cette cour [the English royal court] divise ces divertissements en Bals serieux, et en Bals ordinaires.

Les serieux se dançent toujours dans un Lieu preparé, ou toute la Cour paroit superbe et magnifique.

Les ordinaires regardent les Contredances qu’on dance avec plus de negligence et dans les apartemens du Roy, où l’on ne va qu’avec les habits ordinaires, afin de dancer avec plus de liberté: …’

The manuscript is now in the Bibliothèque Nationale de France and can be found on Gallica. Lorin was concerned with English country dances, but could the ‘Bals ordinaires’ have included couple dances like The Richmond? Or, if they were indeed given at ‘Bals serieux’, should we think again about the conventions governing the dance displays at such events?

Further reading:

George S. Emmerson, A social history of Scottish dance (Montreal, 1972), chapter 14

The Hornpipe: papers from a conference held at Sutton House, Homerton, London E9 6QJ, Saturday 20th March 1993 (Cambridge, 1993)

Carol G. Marsh, ‘French court dance in England, 1706-1740: a study of the sources’ (PhD thesis, City University of New York, 1985), pp. 243-258.

Barbara Segal, ‘The Hornpipe: a dance for kings, commoners and comedians’, Kings and commoners: dances of display for court, city and country. proceedings of the seventh DHDS conference, 28-29 March 2009 (Berkhamsted, 2010), 33-44

Linda J. Tomko, ‘Issues of Nation in Isaac’s The Union’, Dance Research, XV.2 (Winter 1997), 99-125.

The Richmond is also mentioned in the following posts on Dance in History:

Mr Isaac’s Six Dances

Mr Isaac’s Choreography: The Six Dances – Opening and Closing Figures

Mr Isaac’s Choreography: The Six Dances – Motifs and Steps

Reasons to be Bored by Early Dance. VII: Walking to Music

What exactly is dancing? More to the point, what exactly is historical dancing? The answer to this question has been the subject of much debate among UK early dance theorists. Such questions as the reliability of the sources, the trustworthiness of those interpreting them and a full and correct understanding of politeness and authenticity have been known to generate pleasing feelings of utter despair among the greatest of historical dance aficionados. However, there is an easy answer to the conundrum which is widely applied in practice, if not universally agreed in principle. Dancing is no more and no less than ornamented (or, more often, unadorned) walking.

Once this truth has been recognised and accepted, the question arises – what is walking? More specifically and pertinently, what is historical walking? Is it like modern walking, or are there subtle differences only to be discovered through minute study of the sources? Let me delve into this extremely difficult topic through an examination of practice in different historical periods.

First, 15th-century dancing is so obviously walking that there can be no argument on that score. This is courtly dancing in very long clothes (apart from some of the men, who are obliged to show their legs in tight hose but are expected to wear doublets with very long sleeves). The longer the outfit, or the sleeves, the more polite and authentic the dancer. The truly extraordinary length of these garments will only permit walking, except that the wearer must adopt a lilting movement to prevent costly materials from getting under his or her feet.

I’m not an expert on the late 16th or early 17th century (and I don’t like the period very much) so I will move on to country dancing. This, of course, begins in the middle of the 17th century when the populace was weighed down by the English civil war – won by the puritans who promptly banned dancing. What was the answer? Walking in a military fashion! This quickly became a hallowed tradition and has been faithfully observed ever since, in honour of its folk origins.

Then, we come to baroque dance. The most important sources for the 18th century are those strange notations with straight and curved lines all over the page. Close scrutiny reveals that many of these take the form of steps by the right foot or the left foot. In the vast majority of cases, a step by the right foot is immediately followed by a step with the left foot (or vice versa). It rapidly becomes obvious that baroque dancing is, in fact, walking. We have a little problem here, in that other sources insist that dancers must turn out their feet while practising baroque dance. Just a little thought (and even less practice) reveals that this is the clinching evidence for baroque dancing being walking. Whoever would be able to dance, let alone dance historically, with turned-out feet?

These notations have music at the top of each page, showing that baroque dance must have been walking to music. However, the correlation between the music and the steps is so obscure that we may safely deduce that baroque dancing is not only walking to music but that it does not have to keep time with the music. Many baroque dancers have proved this in practice without having to fatigue themselves with research.

Mr Isaac’s The Spanheim

The Spanheim, from Mr Isaac’s 1706 A Collection of Ball-Dances Perform’d at Court, was one dance I had never learnt until now. It took me while to settle into its steps and figures, but once I became more familiar with the choreography I really enjoyed working on it. I have already mentioned this duet in some of my other posts about Mr Isaac’s dances and these are listed at the end of this one.

The music for this choreography is a gigue (or perhaps an English ‘jigg’ – a point it would be interesting to be able to discuss further). It has the musical structure AABBCCDD played through twice (A=4 B=6 C=4 D=6) to give 80 bars of music and dancing. There has been some doubt about when the duet was created and danced at court. In her 1985 thesis, Carol Marsh suggested that it could be dated between 1701 and 1705, pointing out that the music appeared not only in The Second Book of the Lady’s Banquet, published in 1706, but was also used in 1705 for a country dance. The title is said to refer to Ezekial Spanheim (1629-1710), Prussian ambassador to the English court from 1702. However, the chance discovery of a reference to a court ball suggests that The Spanheim was first danced in 1703 and that it might well have been named after Spanheim’s daughter Mary Ann, then aged around twenty. The reference comes from a letter written by E. Hinde to Mary Foley and dated 20 February 1703, transcribed in an article by Rob Jordan ‘An Addendum to The London Stage 1660-1700’ (the full citation is given at the end of this post).

‘The Birth night was solemnised with much joy. ye Court very Splended. … The Lady Manchester a head & Ruffles £200: all lace – who with Madamosll Spanheim, were ye two principal Dancers. ye Latter Dancing a perticular one, wch none but ye person who was her parttener knew … The Queen stay’d till ½ a hour after 11 & ye Company Danc’d Countrey Dances till 4 in ye Morning.’

The reference to Mlle Spanheim’s dance supports the idea that this was The Spanheim, but who might her partner have been?

Isaac’s choreography for The Spanheim has two motifs in particular – paired steps and repeated sequences (the latter usually with an element of variation). I will look at some examples of these, which are also intertwined. The dance begins and ends in mirror symmetry, but the couple are in axial symmetry for most of the time. The figures are not entirely straightforward, at least on the page. The relative placing of the two dancers is sometimes misrepresented by the needs of the notation, for example making it uncertain whether they actually face each other up and down or across the dancing space. This is occasionally corrected between the plates (as with the end of the notation on plate 2 and the beginning on plate 3) but sometimes has to be inferred (as on plate 3 with the figure on a right line). John Weaver, the notator of the six dances, may still have been finding his way into this new skill. It is also worth noting here that around half of the steps in this dance incorporate jumps, so it is quite lively.

There are interesting sequences on every plate of The Spanheim, although I won’t try to look at them all. On plate 2, bars 21-28 (the first two C sections), there are the first of the glissades which Isaac interweaves throughout the dance.  The first four steps are repeated for the second C, but with differences of alignment and variations in the steps themselves. Here is the man’s side (he is facing the presence as he begins).

Bars 29-34 on the same plate (to the first D section of the music) have a sequence which begins with a fleuret and a contretemps and ends with a contretemps and a fleuret.  The third step is a quarter-turn pirouette, which perhaps provides a moment of suspension when the couple turn to look at each other as they pass on a circular path. Sadly, I do not have a dancing partner with whom to tease out the range of possibilities when reconstructing this section.

The repeat of the music begins on plate 3. Bars 41-48 (the repeat of the AA section) include a pas battu motif as well as three sets of paired steps. The most interesting of these are the two coupés battus in which the couple (facing each other on a right line, the man with his back to the presence) turn to right and then left, returning to face each other with an assemblé at the end of each step. Here are these steps on the man’s side, which is a bit clearer on my copy of the notation – I have changed the orientation of the page, for he has his back to the presence while the woman (further upstage) faces it.

The last sequence I would like to look at is on plate 4, bars 61-68 (the CC repeat). It uses pas balonnés (with demi-jettés rather than jettés), in a sequence with glissades and a fleuret. The two dancers are side-by-side holding inside hands and begin on the same foot. They move forwards towards the presence with pas balonnés, using the other steps to travel to left and right and right and left in turn. Here is the second half of this sequence. In which the lady is shown slightly behind the man to accommodate the notation on the page.

Isaac’s The Spanheim is full of echoes as it repeats and varies steps and motifs within the choreography and at different points in the music.

There is also a related piece of music ‘The New Spanheim’, published in 1710 by Walsh, Randall and Hare in For the Flute A Collection of all the Choicest French Dances Perform’d at Court the Theatres and Publick Balls. This collection of music was advertised in the Post Man for 22-25 April 1710, raising the possibility that Mr Isaac created a new choreography to celebrate the marriage of Mary Ann Spanheim to François de la Rochefoucauld, Marquis de Montandre in London on 21 April 1710. If he did, it was sadly not recorded in notation – so far as we know.

Other posts mentioning The Spanheim:

Mr Isaac’s Six Dances

Mr Isaac’s Choreography: The Six Dances – Opening and Closing Figures

Mr Isaac’s Choreography: The Six Dances – Motifs and Steps

References

Carol Marsh, ‘French Court Dance in England, 1706-1740: a Study of the Sources’ (unpublished PhD thesis, City University of New York, 1985)

Rob Jordan, ‘An Addendum to The London Stage 1660-1700’, Theatre Notebook, 47.2 (1993), 62-75 (p. 69), citing the ‘Morgan Collection 783/Box 24’ in the Shropshire Archives.

Mr Isaac’s The Britannia

The Britannia is the last of the six dances named on the title page of A Collection of Ball-Dances perform’d at Court. It must have been the latest of these choreographies to be created, for the dance was first performed at the celebrations for Queen Anne’s birthday on 5 February 1706. Could it have been the first dance to be published in Beauchamp-Feuillet notation in London? It is engraved in a very different style to the other dances in this collection, as the following images show, and there is evidence to suggest that it may have been published separately before A Collection of Ball-Dances appeared.

The report of the birthday celebrations in the Post Boy, 5-7 February 1706, makes no mention of a dance by Isaac, although it does say ‘At Night there was a fine Ball, and a Play acted at Court’. In his Roscius Anglicanus of 1708, John Downes adds that Edward Ravenscroft’s The Anatomist was the play ‘there being an Additional Entertainment in’t of the best Singers and Dancers, Foreign and English’. Downes names the dancers as ‘Monsieur L’Abbe; Mr Ruel; Monsieur Cherrier; Mrs Elford; Miss Campion; Mrs Ruel and Devonshire Girl’. The ‘Additional Entertainment’ may have been a musical piece, England’s Glory composed by James Kremberg, inserted into The Anatomist in place of The Loves of Mars and Venus (which had been given with the play at its first performance in 1696). This provided plenty of opportunities for dancing and had Britannia as a central figure. Isaac’s The Britannia was likely to have been danced at the ball and, given the elaborate choreography and probably short rehearsal time, may well have been performed by two of the professional dancers – perhaps L’Abbé and Mrs Elford or Mr and Mrs Ruel (L’Abbé and Du Ruel were both French, while Mrs Elford and Mrs Du Ruel were English).

The publication of the music for The Britannia was advertised by John Walsh in the Post Man for 9-12 February 1706. No such record has been found for the publication of the dance itself in notation, although May 1706 has been suggested as a possible date for its appearance. The Daily Courant for 23 April 1706 advertised that ‘This Day is publish’d’ Orchesography (Weaver’s translation of Feuillet’s Choregraphie), while the Post Man for 7-9 May 1706 similarly advertised Weaver’s A Treatise of Time and Cadence in Dancing (his translation of the ‘Traité de la Cadance’ in the 1704 Recueil of Pecour’s ‘meillieures Entrées de Ballet’). The May advertisement refers to Orchesography but says nothing about the collection of Isaac’s ball dances. However, the Daily Courant for 25 June 1706 advertised it for publication ‘Next Week’ as the ‘Second Part’ of Orchesography – apparently after the separate publication in notation of The Britannia.

Could The Britannia have appeared as early as February 1706? Isaac’s dance for 1707, The Union, was advertised as published in notation on 6 February 1707 the Queen’s actual birthday. A copy of The Union now in the Euing Music Library of Glasgow University has an ‘Epistle Dedicatory’ from John Weaver to Mr Isaac bound with it but plainly not belonging to it. Weaver writes that Mr Isaac ‘encouraged my attempt [at dance notation] & in the following Dance has furnish’d me with the first Example that England has seen’. Towards the end of his ‘Epistle’, he adds:

‘Since therefore our Part of the World derives this first Essay from your Performance & Direction tis but just in me to let the World know it & to offer this first Fruit of my Labours to you by whose Encouragement I hope Success to my farther Endeavours, the effect of which I shall speedily give the World in a Treatise of Dancing; as also an Explanation of this Art, with a Collection of all the Dances perform’d at the Balls at Court, compos’d by you & now taught by the Masters throughout the Kingdom, all which I am preparing for the Press.’

Weaver makes no reference to the dance being a ‘royal’ choreography but perhaps he did not need to, for the now lost title page (perhaps with other preliminaries) would have said enough. The title The Britannia was, of course, in itself a fulsome compliment to the Queen.

I have recently been learning The Britannia, as best I can as I work alone on these dances, and I have very much enjoyed trying to master the complexities of its choreography. As I have said before, Isaac’s compositions are very different to those of his contemporary Guillaume-Louis Pecour – even though the two men may well have had a shared early training in la belle danse. The Britannia has three sections: the opening is in triple time, with a musical structure AA (A=10); this is followed by a bourrée, also AA (A=14); and a concluding minuet which is a musical rondeau AABACAA barred in 3 (A=B=C=8). The dance has 104 bars of music in all. I have written about it previously in four posts, listed at the end of this piece. The choreography exhibits to the full Isaac’s complex ornamentations, his favourite pas composés (many of his own creation), his teasing use of figures and orientations and, of course, his customary wit and liveliness.

The couple begin the dance facing the presence but immediately turn to face each other and then make a half-turn to face away. They begin their passage downstage facing each other again and moving sideways. The bourrée section begins (on plate 3) with them facing the presence (they are still ‘proper’)  and then travelling forwards and away from each other on a diagonal, before completing a half-circle to face each other across the dancing space (or perhaps not, the notation shows the woman in that position while the man apparently faces upstage. The omission of a quarter-turn sign on his ensuing contretemps is surely a mistake).

The minuet begins with the couple facing each other across the dancing space (again ‘proper’) before travelling diagonally towards the centre line but away from each other (the woman upstage and the man downstage) with a pas de menuet à trois mouvements. They then dance a variation on the contretemps du menuet on a right line away from each other. The figure seems to be an inversion of one used in the bourrée, where they travel towards one another. Here are both versions.

I have already written about the minuet to The Britannia, but it is worth mentioning again the closing figures in which the couple take both hands, finish their half-circle facing each other and then do a quarter-turn pirouette to face the presence before making a half turn to perform a jetté upstage. They do not turn back to the presence until their very last coupé.

In this dance, Isaac seizes the opportunity to repeat steps (with some variation) within the different sections. There are the paired jettés-chassés in the opening triple-time section, the bourrée and the minuet, which can be found on plates 1, 5 and 8 of the notation. Here is the example from plate 1.

There is the pas de bourrée emboîté to plié with a hop in the bourrée, incorporated into a variation on the contretemps du menuet in the minuet (and used twice in both cases), which can be found on plates 4, 6, 7 and 12 of the notation. Here is the example from plate 4 (the bourrée, on the left) and from plate 7 (the minuet, on the right).

One of the aspects that make Isaac’s duets so demanding but still fun to dance is his rhythmic variety. There is one sequence in the C section of the minuet that always makes me smile. It has a hop followed by a coupé battu in the first two bars and then four demi-coupés in the second two. This little motif is then repeated on the other foot. The dancers face one another, then do a quarter-turn to travel sideways towards each other on a diametrical line, before turning their backs and repeating the whole sequence in the opposite direction. Here it is.

You will observe that, although this is a minuet, the couple are on opposite feet in mirror symmetry.

The Britannia, even more than Isaac’s other dances, raises questions about dancing at the English court in the years around 1700. The title of the duet and the occasion of its first performance suggest formality and seriousness, if not grandeur, the choreography delivers something quite different.

Previous posts:

Mr Isaac’s Six Dances

Mr Isaac’s Choreography: The Six Dances – Opening and Closing Figures

Mr Isaac’s Choreography: The Six Dances – Motifs and Steps

Mr Isaac’s Minuets

References:

Olive Baldwin and Thelma Wilson. ‘England’s Glory and the Celebrations at Court for Queen Anne’s Birthday in 1706’, Theatre Notebook, 62.1 (2008), 7-19.

John Downes. Roscius Anglicanus, ed. Judith Milhous and Robert D. Hume (London, 1987), p. 98.

Meredith Ellis Little, Carol G. Marsh La Danse Noble: an Inventory of dances and Sources (Williamstown, 1992), [1707]-Unn.

William C. Smith. A Bibliography of the Musical Works Published by John Walsh during the Years 1695-1720 (London, 1968), nos. 196, 207.

Contextualizing Mr Isaac’s Minuets

I thought it would be interesting, and perhaps informative, to try to place Mr Isaac’s minuets within the context of other minuet choreographies of approximately the same period. It isn’t easy to date the French notated dances, other than by their dates of publication, but given that some use music that appeared earlier they, too, may have been created a few years before their first appearance in print. I have taken my investigation as far as 1709, the year that Isaac’s The Royal Portuguez was published. Apart from the minuet in Favier’s Le Mariage de la Grosse Cathos of 1688, which I include here, there are six other minuets to be explored. Some are minuets only, while others are minuet sections within multi-partite dances.

La Bourée d’Achille was first published in Feuillet’s Recueil de dances composées par Mr. Pecour in Paris in 1700, one of the first two collections of dances to appear in notation. The minuet is the central section of the dance, with 48 bars of music in 3/4 time (2xAABB A=4 B=8), preceded and followed by a bourrée. The music is from Achille et Polixène, the opera begun by Lully and completed after his death by Colasse. It was first performed in 1687 and then not revived until 1712. So, the duet must antedate 1700 and could belong to the mid to late 1690s.

The Menuet à Deux was published by Feuillet in Recueil de dances contenant un tres grand nombres, de meillieures entrées de ballet de Mr. Pecour which appeared in Paris in 1704. This was the first collection of dances closely linked to the Paris Opéra (Feuillet had published a collection of his own ‘theatrical’ choreographies in 1700, but these seem not to have been associated with dancers on the professional stage). It was danced by Dumoulin l’aîné and Mlle Victoire in Campra’s Fragments de Mr de Lully in 1702 and the choreography obviously belongs to that date. As its title suggests, this is a minuet throughout which has 48 bars in 3/4 time (AABB A=8 B=16)

The Entrée pour un homme et une femme was also choreographed by Pecour and included in the 1704 Recueil de dances. The music is from Destouches’s opera Omphale, first given at the Paris Opéra in 1701 and then at court in 1702 (after which it was not revived until 1721). The notation declares that this duet was performed by Ballon and Mlle Subligny. It was, of course, a minuet for the stage rather than the ballroom with 68 bars of music in 3/4 time (a rondeau, ABACA A=16 B=8 C=12)

La Bavière, choreographed by Pecour, appeared in the IIIIe Recueil de dances de bal pour l’année 1706 published in Paris the previous year. This is a minuet followed by a forlana, to music from La Barre’s La Vénitienne first given at the Paris Opéra in 1705, so this ballroom dance must surely have been created with speedy publication in mind. The minuet has 32 bars of music in 3/4 time (AABB A=B=8)

The Brawl of Audenarde, by Siris, was published individually in London as his ‘new Dance for the year 1709’ and was obviously intended to celebrate the Duke of Marlborough’s victory at the Battle of Oudenarde as part of the War of the Spanish Succession in 1708. The title page says ‘The Tune by Mr. G.’, John Ernest Galliard, and the music was published separately the same year. This dance is a courante followed by a minuet and then a gigue, so it has structural affinities with some of Mr Isaac’s choreographies. The minuet has 32 bars of music in 3/4 time (ABAB A=B=8).

Le Menuet d’Alcide, another choreography by Pecour, was also published in 1709 but in Paris within the VIIe Recüeil de dances pour l’année 1709. Its music is from the opera Alcide by Louis Lully and Marin Marais, first performed at the Paris Opéra in 1693 and revived in 1705 (according to Francine Lancelot’s catalogue La Belle Dance (entry FL/1709.1/02) the music was also used in Ariane et Bacchus by Marais in 1696). This is another minuet throughout with 54 bars of music in 6/4 (3xAABB’ A=4 B=6 B’=4). It is possible, but perhaps unlikely, that Pecour’s choreography dates to the mid to late 1690s.

Leaving aside issues of dating, do any of these minuets have steps or figures in common with those by Mr Isaac that I explored in my earlier post?

Favier’s minuet ‘Entrée des 2. Garçons et des 2. filles de la Nopce’ in Le Mariage de la Grosse Cathos is analysed in detail by Rebecca Harris-Warrick and Carol Marsh in their 1994 book Musical Theatre at the Court of Louis XIV (see particularly pages 144-148). This choreography uses pas de menuet and contretemps du menuet, plus a single coupé and assemblé combination. The pas de menuet and contretemps du menuet differ from later versions, both in their component steps and their timing (see Harris-Warrick and Marsh, pp. 109, 111). There is no reference to any of the later conventional figures of the ballroom minuet. This ‘Entrée’ is a stage choreography performed within a work which uses music, songs and dances to portray an event – the marriage of ‘Fat Kate’. It is, perhaps, more surprising that it uses a standard and restricted vocabulary of steps than that it ignores the usual figures of the minuet, if these had indeed been established by 1688.

The French ballroom dances published in the early 1700s all reflect the menuet ordinaire as known from Rameau’s Le Maître à danser of 1725. The minuets in La Bourée d’Achille and La Bavière, as well as Le Menuet d’Alcide, all predominantly use the pas de menuet with some contretemps du menuet and occasional grace steps. In La Bourée d’Achille the pas de menuet à trois mouvements is favoured, while in Le Menuet d’Alcide preference is given to the pas de menuet à deux mouvements. The figures of these two minuets (particularly the latter) recognisably relate to the conventional figures of the ballroom minuet, but the minuet section in La Bavière is too short to do other than allude to the opening figure before moving on to another short figure which simply gets the dancers to their places to begin the following forlana.

Of the two minuets for the stage, the Menuet à Deux danced by Dumoulin l’aîné and Mlle Victoire is the most conventional. Of the twenty-four pas composés in this dance (which are written as if in 6/4), ten are pas de menuet à deux mouvements and eight are contretemps du menuet. Pecour begins the dance with a coupé sideways as the couple face each other, followed by a pas tombé and a jetté. The first B section of the music begins with the couple facing one another on a right line for a pas balancé forwards and backwards, incorporating a beat and an ouverture de jambe, before moving sideways away from each other with a fleuret and a pas balonné. They then repeat this sequence. Despite his choice of steps, Pecour seems not to reflect any of the ballroom minuet’s figures within his choreography – although this dance has quite a strong inward focus between the two dancers which is interesting in the context of a stage performance. Here is the first plate.

The Entrée pour un homme et une femme, danced by Ballon and Mlle Subligny in Omphale, has a far more varied vocabulary of steps with only four pas de menuet à deux mouvements and two contretemps du menuet. Otherwise Pecour uses pas composés based on a wider range of basic steps, some of which play with conventional steps from the minuet, for example the demi-contretemps followed by a pas tombé and a jetté, while others come together into sequences which echo those he uses in other dance types, like the coupé à deux mouvements followed by a coupé sans poser as the couple move sideways away from each other. There are no clear references to the conventional figures of the minuet, although the final retreat does have a contretemps du menuet as the pair move backwards upstage. Here is the final plate of this duet.

It is worth noting that this dance is far more outwardly focussed than Pecour’s Menuet à Deux. It is less easy to identify as a minuet from its choreography, but I suspect that a subtle relationship with the conventions of the ballroom minuet might emerge in the course of detailed reconstruction of the duet.

The last of the minuets seems to relate most closely to those by Mr Isaac, perhaps because Siris was working in London as well, or maybe because he was trying to emulate some aspects of Isaac’s choreographic style. Here is plate two of The Brawl of Audenarde with the whole of the minuet section.

The notation and engraving styles are strikingly different from those of the French notations and resemble those of Isaac’s dances (the printer John Walsh produced both Isaac’s and Siris’s dances). The dancers have just completed the courante, the opening section of the duet, and are facing each other offset across the dancing space. They begin by moving onto the same diametrical line with a variant of the pas de bourrée in which the last step is a pas glissé, recognisable from Isaac’s minuet for The Britannia, to which Siris adds a final plié. This is joined to a hop and a jetté, the final elements of the contretemps du menuet, to make a new hybrid pas composé emulating the sort of steps created by Isaac. Siris makes copious use of the pas de menuet à deux mouvements – there are seven in all within this 16-bar minuet (although the music is notated in 3/4, the dance steps are written in 6/4) and four are given small variations. There is a grace step, the pas de courante, which appears once in its usual guise of a tems de courante followed by a demi-jetté battu and then in an ornamented version (performed by the woman as well as the man) which has a double beat. The latter comes close to the end of the minuet section, by which time the couple are in mirror symmetry and so dancing on opposite feet. Like La Bavière, the minuet section of The Brawl of Audenarde is too short to include even allusions to the figures of the ballroom minuet. It ends with the man and woman side by side facing the presence, but improper, ready to begin the gigue with which the duet ends.

On the evidence of this small selection of early notated minuets, six French and one English (or, at least, published in London), Mr Isaac’s choreography was very idiosyncratic. The nearest to him in style is Siris. Should we read anything into the fact that, in his own translation of Feuillet’s Choregraphie entitled The Art of Dancing, Demonstrated by Characters and Figures and published in London in 1706, Siris claimed that he had been taught the notation by its inventor Pierre Beauchamp in the late 1680s? As we now know, Mr Isaac had begun his career in Paris by the early 1670s and was undoubtedly acquainted with Beauchamp. Did he and Siris enjoy similar early training in belle danse, contributing to the similarities between their approaches to choreography?

Mr Isaac’s Minuets

Four of Mr Isaac’s duets published in notation include minuets:

The Rondeau and The Britannia from A collection of ball-dances perform’d at court published in 1706. The Rondeau may date to 1693, while The Britannia was danced in celebration of Queen Anne’s birthday in 1706.

The Marlborough, apparently not published until 1710 although it was a ‘new dance’ in 1705 when it was performed to celebrate Queen Anne’s birthday.

The Royal Portuguez, a ‘New Dance made for her Majesty’s BirthDay’ in 1709 and published the same year. The title may refer to Maria Anna of Austria, who was escorted to Portugal in an English navy vessel for her marriage to João V of Portugal in 1708. She arrived at Spithead from Holland on 24 September 1708 in the Royal Anne.

I am reconstructing these minuets from their notations and all are springing surprises. Here, I will look at them in order of their dates of composition.

The Rondeau

In this duet, the musical structure of the concluding minuet reflects that of the preceding triple and duple time sections. It, too, is a rondeau, running AABACAA (A=B=C=8) and so has 56 bars in 3/4 time. The dance notation is also barred in triple time.

Only about a third of the steps in this minuet are recognisable as belonging to the vocabulary reserved for the dance type. There are some conventional pas de menuet and contretemps du menuet (notated as if in 6/4, but with a bar line part way through the step). There are also some ‘Grace’ steps, or variants of these. I will return to Isaac’s steps more generally towards the end of this post.

It is generally accepted that the partners in a ballroom minuet both begin their steps on the right foot and maintain this throughout the dance. In The Rondeau, as in his other minuets, Isaac ignores this convention at will. The minuet begins with the couple facing one another across the dancing space, before they turn to dance two pas de menuet upstage side-by-side and then turn to face one another again with a pas balancé. They only turn to face the presence as they change to mirror symmetry (the first of two such sequences) and perform two jettés backwards. This change gives the woman a contretemps du menuet on the left foot, shown in this first plate of the minuet.

The first floor patterns on the next plate could be interpreted as a variation of the ‘Z’  figure, as the couple face one another and move apart sideways, before returning on the same line and then passing right shoulders – all of which is done on an orientation which has been moved through forty-five degrees so it is sideways on to the presence. At the end of the dance, shown in the plate below, the figure resembles the taking of both hands (although no hand holds are included in the notation) before a final retreat with the man moving backwards and the woman forwards in more conventional minuet steps.

The Marlborough

In this dance, ostensibly created just a year before The Britannia, it is not easy to see the triple-time section as a minuet. The musical structure is difficult to analyse. It seems to be AABACBAC (A=4 B=8 C=4), but (as a non-musician) I am happy to be corrected on this. There are, in any case, 40 bars of music. The minuet follows a march, to which the choreography returns for a final reprise.

The dancers begin facing one another on a right line, the man backing the presence, and they travel backwards away from one another with steps that can perhaps be interpreted as a variation on the pas de menuet. None of the subsequent figures seem to make any reference to the conventional figures of the minuet and few of the steps clearly seem to be variants of minuet steps, although several resemble those in Isaac’s other couple minuets. In the final figures, before the return to the march, both travel sideways upstage with contretemps and pas de bourrée before facing each other on a diametrical line for pas de sissonne and coupé variants. They end facing each other ready to begin the last duple-time section. Here are the opening and conclusion of the minuet in The Marlborough.

The Britannia

Like The Rondeau, Isaac’s The Britannia has the musical structure AABACAA (A=B=C=8) although in this case neither of the preceding sections – in triple time followed by a bourrée in duple time – are musical rondeaus. Although the music is written in 3/4, the dance notation is actually barred in 6/4. There are 56 bars of triple time music. About a third of the steps can be recognised as pas de menuet and contretemps du menuet, although in The Britannia these are mostly in variant form.

The minuet section begins with the couple facing one another across the dancing space and then moving diagonally, the man downstage and the woman upstage, to end facing one another on a right line with the man backing the presence. In much of The Britannia, the partners are on the same foot, but there are two sequences in mirror symmetry. One comes on plate 10, following a short sequence with faint echoes of the ‘Z’ figure, while the other is in the closing bars immediately after the couple have taken both hands. Here is the final sequence, which differs from a conventional minuet in that both the man and the woman are travelling forwards towards upstage.

The Royal Portuguez

This is the latest of Isaac’s ballroom dances to include a minuet, although it comes only three years after The Britannia (Isaac would continue to create ballroom dances until at least 1714). It follows a loure, which resembles one of the ‘Spanish’ loures to be found in the French repertoire of notated dances (rather than Pecour’s Aimable Vainqueur or Isaac’s The Pastoral, both of which could be described as ‘French’). The loure is, perhaps, meant to honour the new Queen of Portugal, for whom the dance is named. The minuet has a musical structure AABB (A=8 B=12) which is rather different from the other three couple minuets, and the dance notation calls for ‘Brisk Minuet time’. Both the music and the dance notation are barred in triple-time and there are 40 bars altogether.

If its steps are unconventional, the figures of the minuet in The Royal Portuguez at least refer to some of the expected figures of the minuet. It begins with the couple side-by-side facing the presence for a passage on a right line downstage (with steps that might be construed as variants on the pas de menuet, although the dancers are in mirror symmetry). They briefly face each other before turning back to the presence and then travel sideways away from each other on a shallow diagonal. Apart from this opening sequence and another to end the dance, the couple dance on the same foot throughout. A couple of the figures hint at the ‘Z’ figure, although the dancers pass by left shoulders. The final figure begins with the couple facing one another on a diametrical line before travelling on a circular path anti-clockwise. They take hands as they perform a variant on the pas de sissonne to face one another on a right line, before a very short passage upstage to finish. Like The Marlborough, there is little to underline that this is a minuet. Here are the opening and closing plates of the minuet section of The Royal Portuguez.

Mr Isaac’s ‘Minuet’ Steps

Mr Isaac does use recognisable pas de menuet – these have three movements ending with a demi-coupé – although only The Rondeau and The Britannia include them. The contretemps du menuet appears in the same two dances. There are occasional ‘Grace’ steps, a pas balancé in The Rondeau, a pas de courante in The Britannia and paired pas de bourrée in The Rondeau and The Marlborough. Isaac seems to have liked pas composé beginning with a jumping step and ending with a pas de bourrée, which provided him with a range of variations on the pas de menuet à deux mouvements. His most often used versions were:

  • Two jettés and a pas de bourrée, which appears in The Rondeau, The Marlborough, The Britannia and The Royal Portuguez;
  • A coupé followed by a pas de bourrée, which is used in The Rondeau, The Britannia and The Royal Portuguez.

Isaac also makes quite frequent use of the jetté-chassé as an element within a pas composé. Most of these are specific to the dance in which they appear, although a coupé followed by two jettés-chassé is used in both The Royal Portuguez and The Marlborough. The jettés-chassé themselves differ, in relation to the extension (or not) of the working leg), as shown in these versions from plate 8 of The Britannia (on the left) and plate 14 of The Royal Portuguez (on the right).

It is particularly interesting that the minuet sections of three of these dances – The Rondeau, The Britannia and The Marlborough – each have several steps that appear to be unique to them.

My work on Mr Isaac’s couple minuets has called into question much of what I thought I knew about this dance. These earlier minuets range far from the conventional steps and figures set out by Rameau in Le Maître à danser and Tomlinson in The art of dancing some decades later. What does this mean for our understanding of the minuet or, indeed, other dance types among the ballroom duets.

Mr. Isaac’s Choreography: The Six Dances – Motifs and Steps

In my previous post, I looked at the opening and closing sections in each of Mr Isaac’s six dances published in 1706. Here, I turn my attention to some of his choreographic motifs and his versions of some of the basic steps of baroque dance.

Choreographic Motifs: The Right Line

As I work on each of these six dances (a project which is still in progress), I am taking note of one of Isaac’s choreographic motifs in particular. In all of the six dances, except for The Rigadoon, there is at least one sequence danced on a right line. In Orchesography, Weaver describes a ‘Right Line’ as ‘that which extends itself in Length, from one end of the Room to the other’ and illustrates it as running from the presence to the far end of the room in the centre of the dancing space. He is, of course, simply translating what Feuillet says (and illustrates) as his ‘ligne droite’. The feature which makes Isaac’s motif surprising is that the couple face one another and dance along this ‘Right Line’, so one of them has their back to the presence and screens the other from view. (I am assuming, perhaps wrongly, that the presence is on the same level as the dancers and not above them).

The Richmond

The Richmond has one sequence on a right line, roughly half way through the choreography, which begins on plate 3 and finishes on plate 4.

Plate 3
Plate 4 (sequences at top and bottom)

With the woman backing the presence, they approach one another and then retreat.  Each then travels to the right for another sequence in which they move towards one another again on a right line, although they are now offset so both dancers can be seen from the front. The sequence of steps is complex, in keeping with this English hornpipe.

The Rondeau

The Rondeau also has a single sequence on a right line, this time around halfway through the minuet section with which the dance ends.

Plate 6 (the sequence begins on the central vertical line)

The man has his back to the presence. The pair approach one another and then retreat to begin a circular line (on the next plate) which will bring them face to face again, this time on a diametrical line.

The Favorite

The Favorite has two sequences on a right line. The first occurs in the chaconne with the lady backing the presence (plate 2). The second is in the first part of the bourrée with the man backing the presence (plate 5)

Plate 2
Plate 5

This was the dance that drew my attention to the motif, simply because in the chaconne the woman performs a coupé battu to the presence before she turns her back to face her partner (at the top of the detail from plate 2) and this includes a plié on the pas battu which makes it seem like a courtesy. (The man does the same step facing upstage). This figure is followed by another on a diametrical line. The second of these motifs, in the bourrée, has the man with his back to the presence and brings the two dancers together to take right hands for a circular figure.

The Spanheim

The Spanheim also has two figures on a right line. The first comes about a quarter of the way through the dance and the second just over half-way, within the full repeat of the music.

Plate 1
Plate 3

The first of these figures takes only three bars, while the second lasts for five bars. The first time, the woman has her back to the presence and the second time she faces it. The notation for the second right line shows the dancers as slightly offset, although their preceding steps and figure indicate that they are indeed face to face.

The Britannia

The last of the six dances, The Britannia, has three sequences on a right line. The first comes within the first half of the bourrée, with the woman backing the presence, and has the couple approaching one another, turning their backs and turning to face each other again.

Plate 4

The second and third right line figures are within the early sections of the minuet. Both are fleeting and the dancers face the sides of the dancing space (or even the presence and end of the room) as much as each other. In the second, the man is closest to the presence and in the third it is the woman.

Plate 7
Plate 8

There is even the hint of yet another figure on a right line, in the form of a single step just a little further on in the minuet, with the man closest to the presence.

Plate 9

Isaac reveals some preferences in his choice of steps for these right line figures. He uses paired jettés-chassés in The Richmond, The Rondeau and The Britannia, and he also turns to pas de bourrée incorporating an emboîté and a plié. Similarly, he likes to use a coupé with an emboîté and an ouverture de jambe leading to a pas sauté – either a jetté, a jetté-chassé or a sissonne (the vertical jump from two feet to one that completes the pas de sissonne).

Isaac’s Steps

For Orchesography, Weaver evidently used the 1701 second edition of Feuillet’s Choregraphie with its ‘Supplement de pas’ (Feuillet had neglected to include the pas de menuet and contretemps du menuet, alongside a variety of other steps in the notation tables of his first edition). Weaver’s ‘Suplement’ is limited to minuet steps, including some of the ‘grace’ steps, but he also includes four pas composés which he attributes to Mr. Isaac.

Weaver’s claim that these steps are ‘seldom, or ever found in any other Dances whatsoever’ needs to be explored in detail. They aren’t in Feuillet’s step tables but it would be worth checking where and when they occur in dances other than those by Isaac.

Looking through the six dances, some other individual steps stand out. Here are some examples.

The Richmond

Plate 3 (an extension with variation of the jetté-chassé).

Plate 5 (the first pas simple continues that of the preceding pas composé, note the additional ornamentation on the right, the man’s side).

The Rondeau

Plate 1 (this can be described as a coupé battu with an added temps and is a step used in other dances. It comes from the opening triple time section).

Plate 3 (a jetté followed by a coupé soutenue, but perhaps also related to Isaac’s fondness for the sort of variations shown in Weaver’s examples of his steps. This is from the second duple time section).

The Favorite

Plate 3 (two pas de bourrée with variations, from the chaconne).

The notation suggests subtle adjustments to the step as the foot moves, as well as directional changes in relation to the partner – assuming that it represents Weaver’s notation rather than the engraver’s interpretation of it.

Plate 5 (a coupé simple emboîté paired with a variant on the coupé avec ouverture de jambe, from the bourrée).

The Rigadoon

In The Rigadoon it is the sequences of steps that are unusual, rather than the individual pas composés. The most famous sequence is that of plate 2, with its glissades and pas de bourrée tracing a square or rectangular figure.

The glissades (paired coupés soutenues travelling sideways) are a feature of the step vocabulary of The Rigadoon and can be found in other dances as well, notably The Favorite.

There is also the rhythmic challenge posed by a sequence on plate 4. Three successive steps, each of which has a different number and placing of demi-coupés.

The couple travel sideways towards each other and are, at this point in the figure, quite close to the presence.

The Spanheim

Plate 3 (the two steps on the left can each be described as a pas de bourrée with a beat as well as the concluding jetté – here an assemblé – with added changes of direction).

The Britannia

Plate 1 (two jettés-chassés followed by a jetté, from the opening triple time section).

Plate 2 (a hop ornamented with a rond de jambe followed by a demi-coupé. The next step is two demi-coupés in succession. These are from the triple time section).

Plate 4 (two pas de bourrée with emboîté, ending in a plié leading to a sissonne, from the bourrée).

I hope to look at Isaac’s minuets in The Rondeau and The Britannia separately as both use a vocabulary of steps which go beyond the usual variations on and around the pas de menuet, contretemps du menuet and grace steps.

In all these steps, we can see Isaac not only constructing new pas composés from otherwise familiar elements, combining these in new ways, but also ornamenting these compound steps spatially as well as dynamically. It takes time and practice to master Isaac’s steps and sequences, which are an integral part of his idiosyncratic approach to the choreography of ballroom danses à deux.

Mr Isaac’s Choreography: The Six Dances – Opening and Closing Figures

Apart from a solo Chacone and Minuet for a girl (perhaps two separate solos), Mr Isaac’s choreography survives in twenty-one ballroom duets published between 1706 and 1716. Of these, eleven were said to have been ‘Perform’d at Court’ (another, The Northumberland, may also have been danced at court), while another seven were advertised as ‘Made for Her Majesty’s Birth Day’. Two were called a ‘new Dance for the Year’ – they were danced on stage and may have been originally intended for that purpose.

In her 1985 thesis (p. 229), French Court Dance in England: A Study of the Sources, Carol Marsh identified nine country dances that used music from Isaac’s ballroom dances (some used only one section from the music for a multi-partite dance). There appears to be no suggestion that these were created by Mr Isaac himself, although most were published close in date to his ballroom duets. There is also Isaac’s Maggot, in the ninth edition of The Dancing-Master published in 1695, which might be by him. I don’t intend to pursue any of these here or in future posts, although they may well be worth further research by those well-versed in country dances and their history.

In this post, I will look at two of the choreographic conventions demonstrated, or disregarded, in the six of Isaac’s dances published together in 1706. I will investigate some of his more idiosyncratic figures and steps in my next post. Behind this line of enquiry lies the issue of the notation, what it can (and can’t) notate, notational errors and (with Isaac’s other dances) the different approaches of individual notators and engravers. John Weaver was the notator of the six Isaac dances (which were published the same year as Orchesography, Weaver’s translation of Feuillet’s Choregraphie), but at least two engravers prepared the plates from which they were printed. I will touch on these issues in my analyses, although work on the styles and practices of engravers, and notators, really needs to be done through close examination of the originals.

Early in my involvement in baroque dance, I encountered what were identified as choreographic conventions within the genre. There were two in particular: dances opened with a passage travelling downstage towards the audience, or for ballroom dances – the presence; they ended with another passage travelling upstage so that the dancers returned to their starting point. These conventions provide a useful starting point for a brief analysis of Isaac’s six dances.

Here are the opening and closing figures for each of the six dances.

The Richmond:

In the opening A section of the music for The Richmond (4 bars), the two dancers move downstage on a diagonal but quickly turn to face each other. They move sideways for one step, then turn to face the presence for two steps. Isaac divides the focus of the dancers between each other and the presence. They are closer together than appears on the notation.

The closing sequence (the final 4 bars, a petite reprise to the last section of the music) has the couple (who are improper) take inside hands as the man moves upstage and lady downstage. They then turn and repeat their pas composé taking other hands. On the next, penultimate, step they let go hands and change sides for their final step in which the man dances backwards and the lady dances forwards. She makes a half turn on the coupé soutenu into fourth position, with which they both finish.

The Rondeau:

Apart from one step, in bar 3, in which the couple face each other for a brief acknowledgement, the convention of facing and travelling downstage towards the presence is observed throughout the first 8-bar musical section. The two coupés sans poser sideways (in bars 4 and 5) would have travelled less than the notation suggests.

The Rondeau ends with a minuet and the closing figure uses the convention of the man travelling backwards, while his lady travels forwards – as if they had taken both hands, although no hand holds are shown on the notation. His final coupé soutenu ends in fourth position, while hers ends in first position implying that they immediately perform an honour.

The Rigadoon:

Isaac gives The Rigadoon, his most famous dance, an entirely conventional opening sequence, with the two dancers travelling downstage side-by-side towards the presence throughout the first A section (before turning their backs as they begin the second A).

The closing sequence is actually a repeat, with variations, of the steps from the opening of The Rigadoon. The man moves backwards as the woman dances forwards and she turns to face the presence only on her final step – both ending with a coupé soutenu into fourth position.

The Favorite:

Apart from their initial steps in The Favorite, which include coupés sideways towards and away from each other, the couple travel directly downstage side-by-side towards the presence, making this a conventional opening.

The Favorite is another dance for which the music ends with a petite reprise. In these final four bars, the two dancers face each other or upstage, travelling upstage on a diagonal before ending with a quarter-turn (not indicated on the notation) into a coupé soutenu into fourth position.

The Spanheim:

In The Spanheim the dancers face one another on their first step and travel sideways downstage on the next, before turning to face the presence to continue travelling downstage with their next two steps to complete the first A section of the music.

The final musical section of The Spanheim has six bars. For the first three the couple travel upstage together, turning to face the presence at the end of their second step. The floor pattern for the last three bars is more complex, using diagonals and a curving track before they make a quarter turn to face the presence at the very end. The man does a coupé soutenu into fourth position and the woman into first, so this dance also seems to end with an immediate honour.

The Britannia:

The A section in The Britannia is longer than usual, with 10 bars, and begins unconventionally with the dancers facing one another for the first 5 bars, before turning to face the presence for a sequence which travels sideways moving away, towards and away from each other.

The Britannia ends with a minuet, like The Rondeau, and Isaac also uses a variation on the taking of both hands (in this dance the notation indicates that the couple do take hands). Their final retreat is shorter (three bars of music – equivalent to one and a half minuet steps) and ends with coupés soutenus into fourth and first respectively, so presumably straight into an honour.

Although each of these dances keep to the general conventions in their opening and closing passages, Isaac is inventive in his variations of these. In all but The Rigadoon, his dancers acknowledge each other in some way. In The Richmond, The Spanheim and The Britannia their opening steps and figures are directed to each other and they only turn to the presence some way into the opening section. I am wondering whether these differences, subtle as they may seem, point to different contexts for their performance or perhaps to Isaac interpretating a theme within his music or the dance’s title. As I work on these choreographies, I question how formal were the balls at which they were performed. Were some of them danced at private or semi-private events before a small royal and aristocratic group, rather than at royal balls given before a wider audience?

The variations in the closing steps are interesting. In Le Maître à danser, published some twenty and more years later than the creation of Isaac’s six dances, Rameau specifies that at the ‘grand Bal du Roy’ and ‘Bals reglez’ honours must be made at both the beginning and end of each couple dance (pages 54, 56-57). These honours are rarely notated in the surviving dances and Weaver’s notations for Isaac seem to hint at differences in practice, signalled by the finishing position of the woman. Do these, too, point to a less formal context for the performance of some of the dances?

Monsieur Gherardi and the Couple Allemande

Looking back over my various Dance in History posts, I can see that I have written next to nothing about the couple allemande which became popular in the ballroom (and on the stage) in the late 1760s. This is probably because I have had very few opportunities either to learn or dance it, although quite some time ago I did bring together a folder of research notes about this duet. I am currently involved in some research which is concerned with ballroom dancing in the late 1700s and early 1800s and my attention was caught by what Monsieur Gherardi had to say in his Twelve new allemandes and twelve new minuets, published in London in 1770. This is actually a collection of pieces of dance music, to which Gherardi prefixes some quite lengthy remarks on the couple allemande, which I here transcribe in full.

“To the Lovers of the Allemande Dances.

The satisfaction, which every one expressed, who saw the Allemande Dances two Years ago, gave me room to hope a diversion, so much in fashion throughout the major part of Europe, would, at last, take place in the public, and private Balls of this kingdom also: I had the greater reason for this agreable supposition, on account of the repeated and continual encomiums they met with from almost – and, indeed, I might say, entirely – all whom I then had the honour of instructing.

Consequences however have deceived me; I am in hopes therefore it will not be unacceptable if I endeavour to point out the cause of this disappointment; especially as my principal motive is to remove those Impediments which obstruct the enjoyment of one of the most elegant and innocent amusements of the polite world.

As a Professor of dancing, I could impute it to several circumstances, of which I have had ocular experience during the course of my Instructions; the principal of which is, a fundamental error in the generality of Masters, which, perhaps, operating with the too common negligence in Pupils of attending even to the best directions, has chiefly contributed to the disparagement both of the Art in question, and of its Instructor likewise.

As I address myself to the lovers of the Allemande Dances, I do not apprehend the censure of obtruding the following Reflections and Advice; my earnest and only desire being, to furnish them with the most certain and effectual methods, of arriving at a masterly execution in this elegant diversion: a Point which, when obtained, cannot fail of adding to their pleasure, and of removing, or, at least diminishing, their fatigue.

The Allemande comprehends a number of minutiæ, in which, all, who pretend to any knowledge of it, should be instructed, which must necessarily concur to its perfection.

In the first Place; the Gentleman and his Partner must never close their hands, or fingers: they must, on the contrary, keep them almost disengaged, so as to turn easily within each other: & above all, take care not to loose their hold during the passes unless the necessity of the case requires it.

They must also be match’d as much as possible in point of height; by which means the passes will be render’d more facile, and consequently less fatiguing; or if there must be a difference in their size, the Man’s being a little taller than his Partner will occasion no material inconvenience, provided he shews his Judgment (which if he is adroit he may) by making use of his advantage, in point of height, in favouring the steps of the Lady, who may not be so skilfull as himself.

In order to dance the Allemande well, a nice knowledge of the different steps is also necessary: it has but few for such as make it only the amusement of the Evening; but for those who aspire after excellence, there are a sufficient number to be employed at quitting and joining hands, & also during the momentary interval of separation; which are properly the critical times for displaying the address and ingenuity of the Artist.

But what astonishes me is, that in a Country where the National dance is so extreamly lively and animated, a kind of Allemande, which being much more so, seems better suited to the taste and genius of the People, should have been wholly omitted: the kind I am speaking of, is called Boiteuse; it is in great esteem at Strasburgh, where they dance it to perfection: the Air of it is brisk and sudden, and has its particular steps and passes: to dwell upon its beauties would be unnecessary; they may be discovered by looking over the Airs themselves, for which purpose I have inserted several of them in my collection.

There are still two other kinds of Allemandes called Troteuse and Sauteuse, or the Trotting and Leaping kinds; but as each of these includes several subdivisions also, I shall defer any consideration of them to another opportunity.

Notwithstanding several Masters of this Metropolis (in order to distinguish their Scholars) have endeavour’d to mix the natural steps of the Hornpipe, with those of the Allemande, and which they have effected in the Contre dances Francioises [sic], or Cotillons, I will venture, without design of prejudicing their reputation or their interest, to warn such as desire really to distinguish themselves, from following this method; it being entirely repugnant to the true Allemande; in which nothing but an uniformity in the Steps, and an easy performance of the Passes, can procure perfection or applause: in fact, is it not ridiculous to see a Dance between two Persons, executed in one way by the Gentleman, and in another by the Lady? and which must very frequently be the unavoidable Consequence in the present Case.

It is upon long experience that all my remarks are founded. In Germany, where I resided at the Margrave of Baireith’s, in quality of Ballet-Master, principal Dancer, and dancing master to the Court, and to the reigning Dutchess of Wirtemburg, the Margrave’s Daughter, I never observed, either among the Saxons, Suabians, or Strasburghers, other than a perfect correspondence between the steps of the Gentleman and his fair Partner; and if these People, the first in the World for Allemande Dances, did not put a proper Value upon this correspondence, may we not suppose their Masters would be directed to furnish them with the requisite varieties; for which Task they are certainly as capable as those of this Nation!

The following are therefore the directions I would recommend to be observ’d in the Allemande. The Gentleman must, in the first place, take care not to make his Allemande too long, and 2dly. to avoid every pass which being in the least difficult to him, must be so likewise to the Lady; and the passes to be rejected, are such as, where the body being half bent, the Man turns three or four times round, under his own and the Lady’s Arms; a Position which, besides the indelicacy of it, subjects her to the almost inevitable necessity of spoiling her cloathes by the Powder and Pomatum in his Hair; not to mention the consequent disagreable discomposure of that material part of the dress of the Gentleman; giving his Head the same elegant appearance as if he had just popped it out of a Sack.

We must therefore endeavour to conform to the present prevailing taste amongst those who Pique themselves on dancing the Allemande well; which is, to make but few passes, and even those very easy too: such as we call Mirroirs, or Regards, are, for their great facility, extreamly in use, and, on that account, very proper for the Ladies.

In a tour which I made last Year to Paris, I was present at an Assembly, and saw a tall Gentleman dance the Allemande with a Lady only ten years of age, for at least a quarter of an Hour, without once passing under her Arms; every figure was in Mirroir, the execution was elegant and pleased me infinitely! I must likewise observe the advantage there is of previously practising every dance at home, under the inspection of a Master; by this means each party, being more thoroughly acquainted with the necessary passes, is more certain and easy in the execution of what they so well know; and every thing becomes , of course, greatly more agreable.

To evince what I assert, we need only reflect on the Allemandes of the Stage Dancers, who acquire the Judgment, and Agility, they display, in the execution of their art, by nothing so much as by the mere dint of frequent repetitions of the same Dance; and as a proof still more convincing, it will not be improper to instance the astonishing approbation and success which the Allemande has met with during the space of two Years it has been danced in London at the Public Theatres; and are still, and deservedly, seen with new delight.

I recommend to the Admirers and Learners of the Allemandes, to weigh the few foregoing Observations, and if they find the Theory (as I flatter myself they will) founded on Reason and Judgment, to avail themselves of it in the Practice: for in what-ever situation of Life a Person may be, if he attempts a Science, and does not study it with assiduity and precision, so as to attain to some degree of perfection, he certainly throws a damp on Emulation in others; and thereby injures that very Science, which as a Student therein, it should be his warmest Endeavour to advance.

Persuaded of this truth from the earliest part of Life; I have, for many Years past, devoted my whole time and study to the Profession in which I am engaged, with a view of rendering myself, in my little Province, useful to, and deserving the countenance and approbation of, the Public in general; but more particularly of those who have already honoured, or do at present honour me, with their commands, and presence at my Academy, held twice a Week at my own House.”

Who was Gherardi? He provides some information about his career in his remarks, describing himself as ‘Ballet-Master, principal Dancer, and dancing master’ to the Margrave of Bayreuth and his daughter the Duchess of Württemburg, although he does not tell us when or how long he worked for them. His patrons were evidently Frederick, Margrave of Brandenburg-Bayreuth (1711-1763) and Elisabeth Fredericke Sophie of Brandenburg-Bayreuth (1732-1780) who married Charles Eugene, Duke of Württemburg in 1748. Her mother was Princess Wilhelmine of Prussia, sister of Frederick the Great.

On the title pages of his various collections, Gherardi also describes himself as ‘One of the Principal Dancers of ye Opera at Paris’ and ‘Ballet Master and principal Dancer of the Opera in London’. The Biographical Dictionary of Actors describes Gherardi as dancing and then becoming ballet master at London’s opera house, the King’s Theatre, between 1760 and 1765. The same source suggests that he was the son of Jean-Baptiste Gherardi (b.1696) of the Comédie Italienne in Paris and the grandson of Evariste Gherardi (1663-1700), who had been Harlequin and the author of numerous comedies for the famous commedia dell’arte troupe based in Paris until its expulsion by Louis XIV in 1697. Gherardi himself seems to have been a Harlequin, as well as a dancer, at the Paris Opéra between 1740 and 1746 and subsequently to have danced at various other European theatres. In her book The Pre-Romantic Ballet, Marian Hannah Winter records that Gherardi’s father had sent him for training to Louis ‘le grand’ Dupré before entering the Paris Opéra (although she does not cite her source). Gherardi was still teaching in London in 1774, for the Public Advertiser for 3 March 1774 carried a notice for his ball at Carlisle House, Soho Square – he was presumably still at Rathbone Place in Soho, as shown in his earlier publications. He is certainly worth further research to document more fully his career in Paris and Europe as well as in London.

Gherardi’s remarks on the couple allemande are of particular interest because they go beyond the information to be found in the various contemporary French treatises on this dance. He mentions that the allemande has a number of steps, associated particularly with the ‘Boiteuse’ allemande as danced in Strasbourg. He refers to ‘Troteuse’ and ‘Sauteuse’ allemandes not mentioned in the French treatises. In his Almanach dansant ou positions et attitudes de l’allemande of 1770, Guillaume says ‘Il y a plusieurs sortes de Pas qui servent à danser l’allemande’ but does not describe them, restricting his explanation to the steps ‘plus usités & analogues à cette danse’. I can’t help wondering whether both Gherardi and Guillaume might be thinking of some of the steps included within Clement’s Passepied et Allemande à Quatre published in notation in 1771. Do any German sources survive to tell us more about the couple allemande?

Here is an English illustration of the allemande in full flow:

References:

Philip Highfill Jr at al. Biographical dictionary of actors, actresses, musicians, dancers, managers & other stage personnel in London, 1660-1800. 16 vols. (Carbondale, 1973-1993)

Marian Hannah Winter. The pre-romantic ballet (London, 1974)