Category Archives: Stage Dancing

Momus Turn’d Fabulist and Its ‘Grand Dance’

Momus Turn’d Fabulist; or, Vulcan’s Wedding was first performed on 3 December 1729 at Lincoln’s Inn Fields. It was described in the bills as ‘After the Manner of the Beggar’s Opera’ and the printed edition of the same year confirms that it was another ballad opera.

It continued to be revived until 1736-1737, although following the company’s move to its new Covent Garden Theatre during the 1732-1733 season it became an afterpiece. The Grand Dance of Momus was first advertised independently of the ballad opera as early as 17 December 1729. It lasted until 1740-1741, with a final performance in 1745-1746.

Momus is probably an unfamiliar figure to most theatregoers nowadays. In classical mythology, he was the personification of satire and mockery and appeared in Aesop’s Fables as a figure who finds fault with everything. By the 17th century he was seen as a buffoon and associated with the licence of carnival. All of these aspects are seen in his appearances in Thomas Carew’s 1634 masque Coelum Britannicum, as well as John Dryden’s The Secular Masque added to an adaptation of John Fletcher’s The Pilgrim in 1700.

In France, Momus featured in two ballets de cour – the Ballet des Bienvenus of 1655, in which he was described as ‘Dieu de la Bouffonneries’ and danced by ‘Baptiste’ (Jean-Baptiste Lully), and the Ballet de Psyché of 1656, as the ‘Bouffon des Dieux’ danced by ‘Molier’ (Louis de Mollier). In 1695, he was the central character in Desmarets’s opera Les Amours de Momus given at the Paris Opéra that year but not subsequently revived. The livret for this work does not name the dancers. Momus also had a significant part in Le Carnaval et la Folie, a comédie-ballet by Destouches, given at the French court in 1703 and then at the Paris Opéra in 1704. For its public performances, the leading dancers were Ballon and Mlle Subligny. It was revived several times, including 1719 when the leading dancers were David Dumoulin and Mlles Prévost and Guyot.

1719 was the year when Momus Fabuliste ou les Noces de Vulcain, a comedy by Louis Fuzelier and Marc-Antoine Legrand, was given at the Comédie Française. This was the source of the Momus Turn’d Fabulist performed in London some ten years later. The Introduction to the published text of the English ballad opera, in the form of a dialogue between a Player and a Gentleman, refers explicitly to the French play and praises the adaptation from a ‘French farce’ to an ‘English opera’. There is certainly more to be said about the figure of Momus and Momus Fabuliste, but my interest is (of course) in the dancing on the London stage. The frontispiece to the printed text of Momus Fabuliste provides a flavour of Momus as he appeared in the Paris farce.

The main difference between Momus Fabuliste and Momus Turn’d Fabulist is the addition to the latter of forty-two tunes for the sung ballads that punctuate the action and accompany the various fables that are told in the course of both the French play and its English adaptation. The story revolves around Momus’s mockery of each of the gods and goddesses in the classical pantheon, leading to the making of a match between Vulcan and Venus and culminating in the celebration of their wedding. Momus Turn’d Fabulist includes the stage direction ‘Here an Entertainment of Dancing in Honour of Vulcan’s Wedding’. This is the only reference to dancing in the piece and must have been what became the entr’acte Grand Dance of Momus. There is no music provided for this, as the adjacent ‘Air XLII. Parson upon Dorothy’ is almost certainly associated with the ‘Fable by way of Ballad’ that Momus calls on each deity in turn to perform. The stage direction is actually taken directly from Momus Fabuliste, which had music by Jean-Baptiste-Maurice Quinault. The score for the ‘Divertissement de la comédie de Momus fabuliste’ was published in 1719 but seems to survive in only a single copy not accessible digitally.

The immediate question is, did London’s Grand Dance of Momus use Quinault’s music? It is impossible to answer definitively, for there are no references to its music in the bills or elsewhere. The dancers in the Grand Dance of Momus are not listed in the bills until 1731, when it was given at a benefit performance for Mr and Mrs Laguerre. The leading couple was Nivelon and Mrs Laguerre, with five male dancers and four female dancers to support them. The inclusion of one more male than female dancer in these ensembles is a regular feature of group dances on the London stage. I have been tempted to assume that such casting points to a solo by the leading male dancer billed, who may or may not also dance with one of the women, but additional information (below) shows that this is not quite the case with the Grand Dance of Momus. Nivelon probably did dance a solo for he was billed alone during the 1729-1730 summer season in ‘The Celebrated Dance in Momus, to the Black Joke Tune’ at the Richmond Theatre. He probably choreographed, or arranged, the Grand Dance of Momus.

Could Nivelon have used some or all of Quinault’s music for Momus Fabuliste? Without access to the score it is difficult to follow up that possibility. We have few clues to Nivelon’s career before he arrived at Lincoln’s Inn Fields in 1723, when he was billed as ‘lately arriv’d from the Opera at Paris’ (in his case presumably the Opéra Comique). Research is needed to discover what he had been doing prior to his move to London and whether he may have been familiar with Momus Fabuliste and had access to its music. In any case, the Black Joke seems to have been a regular feature of the Grand Dance of Momus. A much later advertisement identifies the two leading dancers as a Sailor and a Lively Lass, with two Swains, two Nymphs and three ‘College Youths’ – the same number of male dancers as in the earlier bills but only two and not four female supporting dancers. (An internet search turns up the Ancient Society of College Youths, a change-ringing society established in the early 17th century, which may or may not be relevant to this choreography.) The Grand Dance of Momus must have been a divertissement, with a number of contrasting dances within it.

The various tunes in Momus Turn’d Fabuliste may have nothing to do with its dancing, but several of them point to other entr’acte dances and even two within pantomimes. There is the ‘Pierrot Tune’ and the ‘Highland Dance’, as well as the ‘Hay-makers Dance, in Faustus’ and the ‘Dance in Sorcerer’. The Black Joke (which does not feature in the printed ‘opera’) also has a wider musical history. I sometimes complain that we lack music for so many of the entr’acte dances on the London stage, but I obviously need to look more widely – there must have been a great deal of sharing between dances and musical entertainments more generally in the theatres.

A Year of Dance: 1726

Following my recent detailed analysis of the 1725-1726 theatrical season on the London stage, I thought I should return to my A Year of Dance series and add 1726. (I wrote about 1725 quite some time ago). Politically, this seems to have been a quieter year than 1725.

In France in June, Louis XV appointed his old tutor André-Hercule de Fleury as his chief minister. Fleury was created a cardinal in September 1726. The previous spring, the poet and writer Voltaire had arrived in England for two years of exile from France following a second period of imprisonment in the Bastille. He quickly learned English, honing his language skills by regular visits to London’s theatres. During his stay he was to meet Alexander Pope, John Gay and Jonathan Swift, among others.

In England, 1726 was marked by the death of the architect and dramatist Sir John Vanbrugh on 26 March, followed by that of the scourge of London’s theatres Jeremy Collier on 26 April, whose A Short View of the Immorality and Profaneness of the English Stage published in 1698 had attacked Vanbrugh among other leading playwrights. Towards the end of the year, George I’s former wife Sophia Dorothea of Celle died. Their marriage had been dissolved following her adultery in 1694 and she had been imprisoned in her native Celle for more than twenty years. 1726 also saw the publication of Swift’s Gulliver’s Travels (‘Lilliputians’ would in due course become a popular feature on the London stage), as well as the ‘rabbit’ hoax by Mary Toft which fascinated and bamboozled many over the autumn.

In the wider context for these posts, the most significant theatrical event of 1726 in London was the new pantomime at Lincoln’s Inn Fields, Apollo and Daphne given on 14 January, which brought Francis and Marie Sallé back to the London stage after an absence of several years and reintroduced them to audiences as adult dancers. It answered Drury Lane’s 1725 Apollo and Daphne pantomime, which was revised and revived in reply. This small painting by the Italian artist Michele Rocca probably dates to the early 18th century.

There was also Italian opera at the King’s Theatre, with two new operas by Handel – Scipione on 12 March and Alessandro on 5 May. The Italian soprano Faustina Bordoni made her debut as Rossane in Alessandro, with Francesca Cuzzoni as Lisaura and Senesino in the title role.

In Paris, Destouches’s opéra-ballet Les Stratagèmes de l’Amour (composed to celebrate the marriage of Louis XV and Marie Leszczyńska the previous year) was given at the Paris Opéra on 28 March. The dancers included Françoise Prévost and David Dumoulin – she led the Troyennes in the first divertissement in Entrée I, while he led the Matelots in the second divertissement, and they danced together as Esclaves (with sixteen other dancers) in Entrée III. Rebel’s tragédie en musique Pyrame et Thisbé had its first performance on 17 October. David Dumoulin and Mlle Prévost also danced in this production, leading the Egyptiens (with Blondy) in act two and the Bergers and Bergères in act three.

No dances were published in notation this year. The last of the Paris collections had appeared in 1725, while in England the series of new dances ‘For the Year’ by Anthony L’Abbé had already ceased to be annual. It would resume in 1727 and continue, with occasional gaps, until 1733.

Stage Dancing and Classical Myths

Exploring Le Triomphe de l’Amour reminded me how often myths from classical antiquity were exploited for danced entertainments in the late 17th and early 18th centuries. Some classical deities were more popular than others when it came to dancing characters in the ballets de cour – Bacchus appears in six and Flore in five (not counting Le Triomphe de l’Amour), whereas Ariane turns up in just one and Amphitrite does not feature as a dancer at all. I am not going to pursue their earlier appearances here. Instead, I will look at some of the later works given in Paris and London which are based on the characters and myths used in Le Triomphe de l’Amour. I won’t refer to the classical sources for these stories, except to point out that several are included in Ovid’s Metamorphoses – which seems to have been favourite reading at the period.

The first two scenes of Le Triomphe de l’Amour introduce, in turn, Venus and Mars. The god of war is vanquished and enchained in garlands of flowers by Amours, surely in reference to his love affair with the goddess of love which had long been a favourite subject for artists. The story became the theme of a masque in the late 1690s and then an opera, as well as a ballet and a pantomime in the early 1700s. This painting by Nicolas Poussin depicting Mars and Venus dates to 1630.

The masque was The Loves of Mars and Venus by Peter Motteux, with music by Gottfried Finger and John Eccles, given at London’s Lincoln’s Inn Fields Theatre in 1696 within Edward Ravenscroft’s The Anatomist. The title roles were sung by Anne Bracegirdle and John Bowman and there was dancing at the end of the prologue and each act. This comic version is worth further study for its dancing, which I hope to undertake elsewhere. The opera was Les Amours de Mars et de Vénus with music by André Campra and a libretto by Antoine Danchet, given at the Paris Opéra in 1712. This was also a comedy, banned after fourteen performances apparently for its depiction of the cuckolded Vulcain. Mars and Venus were singers, but the dancers in the production included Mlle Guyot (as La Jeunesse in the Prologue) as well as David Dumoulin and Françoise Prévost. The ballet was, of course, John Weaver’s The Loves of Mars and Venus given at London’s Drury Lane Theatre in 1717. I have written about this production elsewhere and I will have more to say in another context. It was answered by the pantomime Mars and Venus; or, The Mouse Trap, performed at Lincoln’s Inn Fields later the same year. The ‘London’ Dupré created the role of Mars in both Weaver’s ballet and the pantomime – the latter was billed as a ‘New Dramatic Entertainment of Dancing in Grotesque Characters’.

Neptune and Amphitrite do not seem to have been taken up by later composers or choreographers, but there was an antecedent to their appearance in Le Triomphe de l’Amour. When The Tempest was fully transformed into a dramatic opera at London’s Dorset Garden Theatre in 1674, it was given a concluding masque centred on them, the singers who took the roles were supported by dancing Tritons. This spectacular production was undoubtedly influenced by dancing and scenic effects in the French theatres, but might it also have influenced Paris? The Tempest became a fixture in the London stage repertoire throughout the 18th century and I will return to it in a later post. This depiction of Neptune and Amphitrite by the French painter Bon Boullogne is dated 1699.

Although Borée and Orithye had featured in the Ballet de l’Impatience of 1661, and Borée certainly turns up in at least one later choreographic context, no other musical works – either operas or ballets – were devoted to their story, so far as I know. This sculpture by Gaspard Marsy and Anselme Flamen was created between 1677 and 1687.

After Le Triomphe de l’Amour, the love story of Diane and Endymion was not taken up on the French stage until 1731, when the opera Endymion with music by François Colin de Blamont and a libretto by Bernard Le Bovier de Fontenelle was given at the Paris Opéra. It lasted for only a few performances, despite a cast of supporting dancers that included David Dumoulin, Marie-Anne de Camargo and ‘le grand’ Dupré. In London, Drury Lane had offered a production that drew on the myth as early as 1696. Thomas Durfey’s dramatic opera Cinthia and Endimion was given there that year and may have first been written some ten years earlier, for a performance at the court of Charles II that did not materialise. It featured not only Diana and Endymion but also Cupid and Psyche, Apollo and Daphne and Pan and Syrinx, as well as Neptune and Amphitrite, Zephyrus and Mercury. A link to Le Triomphe de l’Amour, while unlikely, is not impossible. Much later, in 1736, Endymion reappeared in the Covent Garden pantomime The Royal Chace, another work which is worth a closer look in a later post. Here, Diane and Endymion are depicted by Luca Giordano around 1680.

Bacchus and Ariane were depicted in the unsuccessful 1696 opera Ariadne et Bacchus by Marin Marais. The dancers were not named in the accompanying livret by Saint-Jean, so we have no idea who they were. The myth was more famously interpreted at London’s Covent Garden Theatre in 1734, when Malter and Marie Sallé danced as Bacchus and Ariadne in a ballet initially inserted into the pantomime The Necromancer and later given as an entr’acte entertainment. Eustache Le Sueur painted Bacchus and Ariane around 1640.

The last classical love story in Le Triomphe de l’Amour was that of Zéphire and Flore, which became an opera by Louis and Jean-Louis Lully in 1688. No dancers were named for the performances at that period, but when it was revived at the Paris Opéra in 1715 the leading dancers were David Dumoulin, Mlle Guyot and Mlle Prévost. As I have mentioned elsewhere, Zephyrus and Flora were the central characters in the divertissement which ended the 1726 Lincoln’s Inn Fields pantomime Apollo and Daphne. This elaborate scene may well have been adapted (or directly copied) from a divertissement in Jacques Aubert’s La Reine des Péris given at the Paris Opéra in 1725. Jacopo Amigoni depicted Zephyr and Flore in the 1730s, probably for an English patron.

These various stage versions of the love stories that were part of Le Triomphe de l’Amour, together with the painting and sculpture of the 17th and 18th centuries, show how deeply both the English and the French were immersed in the myths of classical antiquity. The court and theatre dance which was part of this culture, well before the advent of the ballet d’action, is all too often overlooked.

Season of 1725-1726: An Epilogue

Although I mentioned the Little Theatre in the Haymarket in my first post on the 1725-1726 season and occasionally referred to it subsequently, I didn’t really include it in my survey of dancing in London’s theatres.

The Little Theatre was built late in 1720 on a site immediately beside where the Theatre Royal, Haymarket now stands. So far as we know, it was unlicensed, although this did not prevent it from offering short seasons of drama and other entertainments by foreign and amateur companies of players. In three of the five seasons between its opening and the 1725-1726 season, the Little Theatre provided a venue for companies of French comedians who offered an extensive repertoire of commedia dell’arte pieces alongside comedies by Molière and, in 1721-1722, tragedies by Corneille and Racine. In the first season of 1721-1722, the company included Francisque Moylin as Arlequin and Monsieur Roger as Pierrot. Roger returned to the Little Theatre for the 1724-1725 season and in 1725-1726 he joined the Drury Lane company as a dancer and choreographer. Dancing was offered each season at the Little Theatre, although the proportion of performances with entr’acte dancing ranged between 85% and only 24%. The concept of ‘entr’acte dancing’ does not really fit with the repertoire presented by these French companies, so the statistics may not be as significant as they appear.

Usually, the French companies appeared from December to March but in 1725-1726 they played only from March until May 1726. Their repertoire was entirely pieces from the commedia dell’arte, apart from Molière’s Le mariage forcé (which seems to have been a favourite with these troupes).  Sixteen of the twenty-three performances were billed with dancing and the bills name eleven dancers (7 men and 4 women). Among the men were Poitier and Lalauze, the former would become a leading dancer in London in the years to come. There is some doubt about the identity of the Lalauze who danced in London from the 1730s. Between them, these dancers gave thirteen entr’acte dances – 7 group dances, 1 trio, 3 duets and 2 solos. Choreographies for commedia dell’arte characters predominate, closely followed by those for other characters, not least Peasants. Among the other dances was Le Cotillon, given at Poitier’s benefit on 9 May 1726 by twelve dancers . He may well have been the choreographer.

The Little Theatre in the Haymarket in the early 1720s was the place where the Paris forains met London audiences and influenced London’s dancers and theatre managers. They, and their repertoire, await the detailed research that will uncover their place within the eco-system of the 18th-century London stage. These paintings by Watteau evoke their many-faceted performances.

Dancing in London’s Theatres, the 1725-1726 season

Since October 2020, I have written more than 15,600 words in a total of twelve posts devoted to dancing in London’s theatres during the season of 1725-1726. This survey covered the capital’s four theatres, who gave nearly 460 performances between them. No dancing was advertised at the King’s Theatre, while both Drury Lane and Lincoln’s Inn Fields billed entr’acte dancing at about half of their performances. Drury Lane offered afterpieces with dancing about 25% of the time and Lincoln’s Inn Fields did the same at nearly 45% of its performances. There was little overlap between entr’acte dancing and afterpieces – bills at Drury Lane and Lincoln’s Inn Fields generally included either one or the other, but rarely both – so at least 70% of that season’s bills (other than at the King’s Theatre) must have had some sort of dancing. That amounts to more than 330 performances.

So much dancing called for a group of specialist dancers at London’s two theatres royal. Drury Lane had thirteen dancers (seven men and six women), while Lincoln’s Inn Fields had sixteen (nine men and seven women). Among the women, several were also actresses (Drury Lane’s leading dancer, Hester Booth, was also one of the company’s leading actresses). At both playhouses, these dancers formed a company within the theatre company which brought together performers with different backgrounds as well as of various ages and experience. Several seem to have had quite extensive training in the French serious style (several more did not) and some had skills in speciality dance techniques. All the dancers, in both companies, seem to have been expected to dance in a range of styles and genres. Far more research is needed into the careers and repertoires of both leading and supporting dancers at this period to help us to understand how dancers were recruited and deployed. Such knowledge is closely linked to any attempt to analyse the repertory of dances at the two theatres.

This season, as in many others during the late 17th and 18th centuries, there were a number of French dancers on the London stage. Some, like Marie Sallé at Lincoln’s Inn Fields, were ‘guest artists’ while others, like her brother Francis and Monsieur Roger at Drury Lane, became members of the theatre’s dance company. Attention has been focussed on visitors from the Paris Opéra, but dancers from the Opéra Comique and the Paris fairs (the forains) were equally if not more influential. ‘French’ dance on the London stage is another topic that awaits detailed research and analysis.

As explained in my earlier pieces, 28 entr’acte dances were given at Drury Lane and 43 at Lincoln’s Inn Fields. The majority of these were duets. There seem to have been around eight choreographies which (on the evidence of their titles) were performed at both playhouses. The lack of music as well as other sources makes it difficult to distinguish between dances with the same, similar or otherwise related titles. A study over a longer period than a single season might help us to resolve some of these queries, as well as providing insights into the entr’acte dance repertoire at each of the two patent theatres.

Even this one season of 1725-1726 gives us some clues about the popularity of individual dances. For example, many of the duets given at Lincoln’s Inn Fields were, or would become, staples of the repertoire with stage lives extending over many seasons. The same was true at Drury Lane, although to a lesser extent. It is difficult to assign many of these dances to a single, specific genre, although the editors of The London Stage made an attempt at a list of categories (Introduction to Part Two, pp. cxxxiii – cxxxv) and so did I in chapter three of my PhD thesis ‘Art and Nature Join’d: Hester Santlow and the Development of Dancing on the London Stage, 1700-1737’ (2000). I won’t set out details of these categorisations here, although I make some use of them in what follows.

At Drury Lane and Lincoln’s Inn Fields in 1725-1726, the most popular dances fall into the ‘National’ genre – French, Dutch, Irish and Spanish foremost among them. Many of these dances overlap with the ‘Character’ genre, dances performed by particular character types of which the most popular were Peasants. The ‘National’ dances were followed quite closely by choregraphies titled according to their dance type – Passacaille, Chacone, Saraband, Minuet, and so on. There were, relatively speaking, few dances linked to commedia dell’arte characters, who were being steadily absorbed into the pantomime afterpieces, and not as many ‘Pastoral’ dances as might be expected although the longevity of group dances like Myrtillo and Le Badinage Champetre (which was new in 1725-1726) suggest that over time the hierarchy of popular dances might look different. There is also the question of the number of performances enjoyed by each entr’acte dance, which might change the pecking order. One factor, which needs detailed research, is the influence of the dancers themselves (more specifically the dancer-choreographers) over their own and their theatre’s repertoire. And, there were the theatre managers who had the final say on each evening’s bill. John Rich at Lincoln’s Inn Fields is known to have favoured dance, while at Drury Lane Colley Cibber, Robert Wilks and Barton Booth thought it detracted from the serious drama.

All but one of the afterpieces with dancing given at the two theatres royal this season were pantomimes, still a new and emerging genre. These brought together comic and serious dancing, by commedia dell’arte characters and figures from classical mythology, in productions that made full use of scenes, machines, tricks and transformations to entertain and amaze audiences. In 1725-1726, Drury Lane revived three pantomimes that had been successful in earlier seasons, notably Harlequin Doctor Faustus, while Lincoln’s Inn Fields revived five (including The Necromancer) and put on one new production. Drury Lane used dancers for the serious plots in its pantomimes, while Lincoln’s Inn Fields preferred singers. The Lincoln’s Inn Fields Apollo and Daphne was an exception to this rule, since it responded to the Drury Lane pantomime of the same name by casting Francis and Marie Sallé in the title roles. Both versions of Apollo and Daphne seem to have had affinities with John Weaver’s earlier dramatic entertainments of dancing – a link that remains largely unexplored, although the lack of detailed evidence about these pantomimes makes this difficult.

How much time was devoted to dancing each evening? Entr’acte dances must have varied in length, but one or two minutes is a reasonable average for solos and duets while group dances might take five or six minutes (or longer in those cases where there was a narrative thread to the choreography). So, the entr’acte dances might take up ten to fifteen minutes in an evening, more or less. Pantomimes are thought to have lasted around 40 minutes altogether, with varying amounts of comic and serious dancing depending on the production. Around fifteen to twenty minutes of actual dancing might be a reasonable guess. This is another area that needs research and analysis.

The 1725-1726 season fell within a pivotal period for dancing on the London stage. Pantomimes had just begun their long reign, dancers from France were bringing new choreographies that would be influential as the dancing in London’s theatres changed. Throughout the 18th century dancing was an integral and far from negligible part of most performances in London’s principal theatres, yet, in the absence of surviving choreographies and even their music, it remains intangible and unintelligible to all but those dance historians specialising in the period. I hope that this will change as more research is done.

I have still to look at the dancing at the Little Theatre in the Haymarket, which I will do in a separate piece by way of an epilogue to this lengthy investigation.

Season of 1725-1726: Afterpieces with Dancing at Lincoln’s Inn Fields

There were seven afterpieces with dancing at Lincoln’s Inn Fields in 1725-1726. One was a masque, while the rest were the pantomimes listed below.

Jupiter and Europa

The Necromancer

Harlequin a Sorcerer

Apollo and Daphne

The Cheats; or, The Tavern Bilkers

The Jealous Doctor

Only Apollo and Daphne was new. The list shows clearly how important pantomimes were to John Rich and his theatre company.

The masque was St. Ceciliae; or, The Union of the Three Sister Arts, which had first been performed in 1723-1724 and was briefly revived in 1724-1725 and 1725-1726. When it was given on 22 November 1725 (St. Cecilia’s day) it was advertised with ‘Proper Dances’ performed by three couples.

Jupiter and Europa; or, The Intrigues of Harlequin was given on 21 October 1725 with ‘Lun’ (John Rich) as Jupiter (Harlequin) and Mrs Wall as Europa and performed eight times in all during the season. The pantomime had first been performed in 1722-1723, when it had been billed as a ‘new Dramatic Entertainment of Dancing in Burlesque Characters’.  It lasted in the repertoire in its original form until 1727-1728 and was then revived in 1735-1736 within a new pantomime, The Royal Chace; or, Merlin’s Cave: With Jupiter and Europa. Like many of the pantomimes of this period, it is worth a post of its own. The abduction of Europa by Jupiter in the form of a bull was a favourite theme of artists of the period. This French painting by Pierre Gobert dates to the 1710s.

The Necromancer; or, Harlequin Doctor Faustus was given on 3 November 1725 with Lun as Faustus. This pantomime had been John Rich’s answer to John Thurmond Junior’s Harlequin Doctor Faustus in 1723-1724. It proved to be far more popular than its rival and would be regularly revived into the 1740s. The serious parts of Rich’s pantomimes used singers, rather than dancers as at Drury Lane, so Rich’s practice was to publish libretti for the ‘Vocal Parts’ with brief references to the action of the comic characters. The competition between the two Faustus pantomimes and the craze for these afterpieces which ensued meant that there were two scenarios printed for the Lincoln’s Inn Fields version. These provide details of the comic plot. The bills highlight the commedia dell’arte characters who appear in the final scene, performed by the company’s leading dancers – Harlequin Man and Woman, Pierrot Man and Woman, Mezzetin Man and Woman and Scaramouch Man and Woman. The Necromancer also featured Francis Nivelon as Punch.  This particular pantomime has attracted much scholarly attention, including analyses of the surviving music, and I will look at it more closely in a separate post. One drawing survives which is generally agreed to show the singer Richard Leveridge as an Infernal Spirit with John Rich as Faustus in scene one.

Harlequin a Sorcerer: With the Loves of Pluto and Proserpine, given at Lincoln’s Inn Fields on 21 January 1725, was Rich’s next new pantomime after The Necromancer. It received nearly 30 performances in its first season and was revived on 13 November 1725 for another ten. In 1725-1726, it was overshadowed by the popularity of that season’s new pantomime Apollo and Daphne. Rich, as Lun, took the title role in Harlequin a Sorcerer, while Pluto and Proserpine were played by singers. The pantomime’s subtitle refers to the pantomime that Rich had wanted to produce (and would indeed put on the following season). The libretto that was published to accompany performances records a few details of the scenic tricks and transformations in the piece, which I will also look at separately. Harlequin a Sorcerer lasted until the early 1730s and was revived at Covent Garden in the 1750s.

The 1725-1726 season’s new pantomime, Apollo and Daphne; or, The Burgomaster Tricked, was first given on 14 January 1726 with Francis and Marie Sallé in the title roles and Francis Nivelon as the Burgomaster. It had 45 performances before the end of the season and would be regularly revived into the 1750s, making it one of Rich’s most popular pantomime afterpieces. Apollo and Daphne was unusual among the Lincoln’s Inn Fields pantomimes for using dancers to play the principal characters in the serious plot – Rich was, of course, replying to Thurmond Junior and Mrs Booth at Drury Lane. Only the words for the ‘Vocal Parts’ were published, with little beyond the descriptions of the various scenes to hint at the dance and mime performed by the Sallés. There is no mention of the comic scenes with the Burgomaster or the various commedia dell’arte characters. Rich went one better than Drury Lane with his concluding entertainment to Apollo and Daphne, in which Francis and Marie Sallé reappeared as Zephyrus and Flora. Recent research suggests that this was taken from Aubert’s opera La Reine des Péris given at the Paris Opéra in 1725. Again, I will have to devote a separate post to this pantomime. The Triumph of Flora, like Zephyrus and Flora, was a favourite theme for artists. This version by Poussin is much earlier, although the artist was still greatly admired in the 18th century.

The last two pantomimes in repertoire at Lincoln’s Inn Fields in 1725-1726 were given during the summer season. The Cheats; or, The Tavern Bilkers was revived on 1 July 1726 for the first of five performances. Over the years casts were rarely listed for this pantomime, and this summer’s advertisements were no exception. The Cheats had begun life in 1716-1717 and was undoubtedly intended by Rich as a hit at John Weaver, whose danced afterpieces were popular at Drury Lane that season (Weaver’s first piece for the stage had been titled The Tavern Bilkers). On the occasions when the characters in The Cheats were named in the bills they were revealed as drawn from the commedia dell’arte – the piece was billed as an ‘Italian Night Scene’ at its first performance. The Cheats was revived into the early 1730s.

The Jealous Doctor; or, The Intriguing Dame, given on 19 July 1726 and then for another three performances, also dated back to 1716-1717. It had replied to the play by John Gay, Alexander Pope and John Arbuthnot Three Hours after Marriage given at Drury Lane that same season. The play lasted for only a few performances, but the pantomime was revived around half-a-dozen times each season until 1725-1726. Its relegation to the 1726 summer season marked the end of its stage life.

I am going to round up this lengthy exploration of dancing on the London stage during the 1725-1726 season in my next post by considering what all these details might tell us about dancing at the two patent theatres and stage dancing in London more generally.

Season of 1725-1726: Afterpieces with Dancing at Drury Lane

There were three afterpieces with dancing at Drury Lane during the 1725-1726 season. All were pantomimes.

The Escapes of Harlequin

Harlequin Doctor Faustus

Apollo and Daphne

All had been created by John Thurmond Junior and none were new this season. The second two are worth posts of their own and I will write these in due course.

The Escapes of Harlequin was given on 19 October 1725. The cast listed in the bills consisted entirely of commedia dell’arte characters – Roger and Mrs Booth were Harlequins, Thurmond and Boval together with Mrs Brett and Miss Lindar were Punches, Bridgwater and Mrs Willis (both actors rather than dancers) were the Doctor and his Wife, while Rainton danced Pierrot and Miss Tenoe Columbine. The pantomime had first been given, at Drury Lane, on 10 January 1722 and had been moderately successful in subsequent seasons, although it was performed only twice in 1725-1726 and would be revived only once more, in 1727-1728. No scenario was published and no music is known to survive (the composer is never mentioned in the bills). The afterpiece is ascribed to John Thurmond Junior by John Weaver, who included it in his ‘List of the Modern Entertainments that have been Exhibited on the English Stage; Either in Imitation of the Ancient Pantomimes, or after the Manner of the Modern Italians’ within his The History of the Mimes and Pantomimes published in 1728. Weaver’s lengthy title provides a summary of the influences that lay behind the new pantomimes. The Escapes of Harlequin was initially described in the bills as ‘A new Dramatick Entertainment of Dancing in Grotesque Characters’ linking it to the ‘Modern Italians’.

The pairs of characters suggest a series of duets, while the separate characters of Pierrot and Columbine perhaps hint at a plot which involves them, although it is impossible to guess at the action of the afterpiece. Thurmond Junior may have drawn on one or more of the plays (many of which were commedia dell’arte pieces) performed by a company of French comedians at the Little Theatre in the Haymarket during 1720-1721. I did wonder whether he might have been using existing entr’acte dances, but the evidence points another way – a Harlequin duet later performed in the entr’actes which might have originated in The Escapes of Harlequin. We know little, if anything about the dancing in Thurmond Jr’s pantomime but, since it had a cast of characters entirely from the commedia dell’arte performed by leading dancers at Drury Lane, might this drawing by Claude Gillot evoke its style?

Harlequin Doctor Faustus, given on 9 November 1725, was the pantomime that had started a craze for the genre when it was first performed at Drury Lane on 26 November 1723. John Rich had swiftly responded at Lincoln’s Inn Fields with the even more successful pantomime The Necromancer; or, Harlequin Doctor Faustus (which I will discuss in my next post) and both productions were integral to the repertoires of the two theatres for many seasons. At least three scenarios were published for Harlequin Doctor Faustus, which differ in some details, so we have a good idea of its action. Little if any of the music survives. The pantomime is, of course, based on the legend of Doctor Faustus and his pact with the Devil, told through the distorting lens of the commedia dell’arte. Thurmond Junior is identified as the author of the piece on the title pages of the scenarios. At the first performances, he played Mephistophilus with John Shaw as Faustus. In 1725-1726, no cast was listed until 3 June 1726 when Roger was Harlequin / Faustus and either Rainton or Haughton (both young dancers) performed Mephistophilus.

An important feature of this particular pantomime was the ‘grand Masque of the Heathen Deities’ with which it ended. This was an extended divertissement of serious dancing, in complete contrast to the grotesque commedia dell’arte characters who appeared in the main part of the afterpiece. The transition from pantomime to divertissement is described in the scenario, Harlequin Doctor Faustus: with the Masque of the Deities (1724). Time and Death enter the Doctor’s study and sing, in turn, to warn Faustus his time is up.

‘When the Songs are ended, it Thunders and Lightens; two Fiends enter and seize the Doctor, and are sinking with him headlong thro’ Flames, other Devils run in and tear him piece-meal, some fly away with the Limbs, and others sink. Time and Death go out.

The Music changes, and the Scene draws, and discovers a Poetical Heaven with the Gods and Goddesses rang’d in order on both sides the Stage, who express their joy for the Enchanter’s Death, (who was supposed to have power over the Sun, the Moon, and the Seasons of the Year.)’

The ‘Gods and Goddesses’ are the dancers in the masque. The excerpt above from the printed text shows how elaborate the staging was, with its tricks, transformations and sophisticated scenery. Sadly, there is no visual record at all of Harlequin Doctor Faustus but the ‘assembly of the gods’ was a favourite topic for ceiling paintings, including this one by William Kent which dates to around 1720.

The last of Thurmond Junior’s pantomimes to be given in 1725-1726 was his most recent, Apollo and Daphne; or, Harlequin’s Metamorphoses on 11 February 1726. Thurmond Junior and Mrs Booth danced the title roles, with Theophilus Cibber as Harlequin. It had first been given as Apollo and Daphne; or, Harlequin Mercury at Drury Lane on 20 February 1725 with the same leading dancers. John Rich had had to wait nearly a year before he could reply from Lincoln’s Inn Fields with Apollo and Daphne; or, The Burgomaster Tricked, in which the title roles were danced by Francis and Marie Sallé with Francis Nivelon as the Burgomaster. Two scenarios were published for the Drury Lane pantomime, which tell us that it began and ended with episodes from Apollo’s fruitless pursuit of Daphne, separated by a complete comic plot in four scenes, and had a concluding pastoral divertissement. In 1724-1725, Thurmond Junior and Mrs Booth were a Sylvan and a Nymph, while in 1725-1726 the divertissement had become ‘a Rural Masque: Les Bois d’Amourette’ with Mrs Booth again as a Nymph and both Thurmond Junior and Roger as two Rival Swains.

It is worth noting that, for its first performance in 1724-1725, Apollo and Daphne is billed as ‘A New Dramatick Entertainment of Dancing’, linking it to John Weaver’s ballets of a few years before. In 1725-1726, Thurmond Junior had obviously revised his pantomime in answer to Rich’s version and it received more than 25 performances that season (more than in 1724-1725), although it would remain in the Drury Lane repertoire only until 1727-1728. The music for Thurmond Junior’s Apollo and Daphne was by Richard Jones and Henry Carey, but no score survives. We have little idea of the visual effect of the production, although the scenarios record some of the scenic and special effects in both the serious and the comic parts of the pantomime. Apollo’s pursuit of Daphne and her transformation into a laurel tree when he catches her, were favoured topics for artists of the period and both moments were depicted in the pantomime. This version, by Giambatista Tiepolo, is nearly thirty years later, but it shows Daphne beginning her transformation beside her father the river god Peneus as Apollo catches up with her too late.

In my next post, I will turn to the Lincoln’s Inn Fields afterpieces with dancing.

Highland Dances on the London Stage

Highland Dances were never advertised as often as Scotch Dances, at least over the period up to 1760. The earliest surviving advertisement is for a performance on 6 July 1700 at Drury Lane for ‘A Scotch Song with the Dance of the Bonny Highlander; never done but once before on the English Stage’ (the single previous performance may also have been given during 1699-1700). ‘Highlanders’ had a much longer history in dance music, as the tune ‘The Highlanders’ March’ in the 1657 third edition of Playford’s The Dancing Master suggests. The tune for the ‘Scotchman’s dance’ in Brome’s The Northern Lass, in Playford’s seventh edition of 1687, has the alternative title ‘The Highlanders’ March’, indicating that ‘Scotch’ and ‘Highland’ could be seen as equivalent.

A handful of billings in the early 1700s may point to the wider popularity of Highland Dances. Claxton performed The Highland alongside The Whip of Dunboyn (thereby pairing a Scottish with an Irish dance) at Drury Lane on 18 June 1703, while the Devonshire Girl (later billed under her own name as Mrs Mosse) gave at least three performances of a Highland Lilt at the same theatre during the 1702-1703 and 1704-1705 seasons. The first of these was a duet with her ‘Master’, who was in fact Claxton. There was also the Grand Dance of the Laird and his Highland Attendance, performed with ‘other Scotch dances’ at Lincoln’s Inn Fields on 28 April 1704, alongside a Scotch Song in Praise of a Highland Laird and ‘other Scotch songs’. This seems to have been the only such performance at Lincoln’s Inn Fields this season. No performers were named in the bill and no context is given for this particular entertainment.

Apart from a ‘new Scotch Highlander by de la Garde’s Two Sons’ performed at their Lincoln’s Inn Fields benefit in 1718-1719, there were no more Highland Dances advertised until the 1720s when Lally Jr (Michel Lally) offered a solo and Newhouse performed a duet with Mrs Ogden at Lincoln’s Inn Fields, while Mrs Bullock danced a solo Highland Lilt at Drury Lane. The most popular dance of this period came towards the end of the decade, with the Highlander and Mistress first given by Francis Sallé and Mrs Laguerre at his benefit on 8 April 1729 at Lincoln’s Inn Fields. The duet was repeated on 17 April for Mrs Laguerre’s benefit (shared with her husband) and it received nine more performances before the end of the 1728-1729 season. It was revived for several more performances in each of the three following seasons and would undoubtedly have continued in repertoire if Sallé had not died in 1732. Was it this duet that was taken into the afterpiece The Dutch and Scotch Contention; or, Love and Jealousy given at Lincoln’s Inn Fields on 22 October 1729 and revived there in 1730-1731 and 1731-1732?

The Dutch and Scotch Contention was, in its turn, taken from a ballet performed during the summer of 1729 at the Opéra Comique in Paris, within the opera La Princess de la Chine. The Mercure de France for July 1729 provides an account of the piece, which replaced a ‘Divertissement de Chinois’ in act three.

‘Le 7. de ce mois [July], on donna à la place du Divertissement du 3e Acte de la Piece dont on vient de parler [La Princesse de la Chine], un Balet singulier, extrémement picquant & vrai par sa composition, par le naïf des caracteres qui y sont excellemment rendus, & par la finesse & la legereté de l’execution; cinq hommes & deux femmes, dansant sur des Airs d’un Musicien Ecossois, presentent avec une intelligence à laquelle on ne sçauroit rien desirer, par leurs pas, leurs attitudes & leurs gestes, ce qui se passe dans les Musicaux d’Hollande, qui sont des especes de Cabarets à Biere à peu près comme nos Guingettes, où les Matelots & autres Particuliers de differentes Nations, éprouvent diverses avantures de galanterie. Ce qu’on exprime ici par des Tableaux animez, très ingenieux & très-agréables, c’est l’Amour & la Jalousie. Ces Passions y sont renduës très sensibles par les inimitables Danseurs qui composent ce Balet. Le Sieur Nivelon & La Dlle Rabon, jeune personne, très-bonne Danseuse, y paroissent en Hollandois, comme l’Amant & la Maîtresse. Le sieur Roger, qui a composé les pas du Balet, & dont la seule figure est capable de faire éclater de rire le plus grand Stoïcien, y figure le Valet du Hollandois. Le sieur Sallé, en Ecossois, & le sieur Rinton; en Ecossoise, sa Maîtresse. Le sieur Boudet, Valet de l’Ecossois. Ces deux Nations sont très-bien caracterisées par ces excellens Pantomimes. On n’entrera pas dans un plus grand détail pour donner une idée de ce Balet figuré, dans lequel, sans le secours de la parole, on s’exprime avec l’intelligence la moins équivoque & la plus claire.’

[Spelling and diacritics are as given as in the original text]

Marian Hannah Winter (The Pre-Romantic Ballet (London, 1974), p. 84) mentions l’Amour et la Jalousie as an example of the beginnings of the ballet d’action, to which English performers and ideas made significant contributions. Of the five men and two women who danced in the piece (no mention is made of the second woman in the Mercure de France), only one was English so far as we know, but all were working regularly in London. Winter does not make the link to the entr’acte and afterpiece repertoire on the London stage, although she may have been aware of it.

The original ballet was by Roger, whose entr’acte dance Love and Jealousie given at Drury Lane on 18 October 1729 was probably also derived from his Paris version. It received only two performances and, sadly, the bills provide no information about the dancers. The cast may well have included Rainton, who was in the company that season. The review in the Mercure de France suggests that Sallé’s duet, with Rainton en travesti, was a comic number. When Nivelon introduced The Dutch and Scotch Contention at Lincoln’s Inn Fields, he danced the ‘Burgomaster’ (a well-known dance character in London) with the dancer-actress Mrs Younger as his wife and Sallé danced the ‘Highlander’ with Mrs Laguerre (another dancer-actress) as his wife. The piece also had four couples as supporting dancers, so could have had quite a bit of danced and mimed action. Nivelon obviously thought it worth his while to draw attention to entr’acte duets that were already popular – the ways in which these might have been re-choreographed by him and Roger is worth further consideration, as is the extent to which the ballet given in Paris might have been crafted around these duets, in particular Sallé’s Highlander and Mistress.

I wonder if this drawing by Louis Philippe Boitard, which may date to the early 1730s, provides a flavour of some of the dancing in The Dutch and Scotch Contention? Boitard engraved the illustrations for Nivelon’s The Rudiments of Genteel Behaviour in 1737.

This vignette from a single-sheet song in George Bickham Junior’s The Musical Entertainer, published in the late 1730s, perhaps suggests the sort of stage picture Nivelon wished to present in his afterpiece.

There were occasional advertisements for Highland Dances by dancers from Scotland, for example at Drury Lane in 1731-1732 when a solo Highland Dance was performed by ‘a Native of that Country, for his Diversion’. He was probably the same man as the ‘Scotch Gentleman’ and the ‘Native of Scotland’ also billed in Highland Dances that season. Such performances were the exception, raising the question how and where London’s professional dancers learnt their ‘Highland’ and ‘Scotch’ dances, or even whether their choreographies were recognisably Scottish at all.

Around 1750, there seems to have been a change in the Scottish dancing to be seen in London’s theatres. I have previously mentioned the Scotch Measure and Highland Reel danced by Froment and Mlle De La Cointrie at Covent Garden in 1748-1749 and repeated there by Froment (apparently as solos) the following season. Following these performances, the Highland Reel and the Reel did not begin to be advertised regularly until the late 1760s. I hope to be able to return to these later Highland Dances at some point.

Francis Peacock and Learning to Dance in London

Francis Peacock published Sketches relative to the history and theory, but more especially to the practice of dancing in 1805 in Aberdeen, the city where he had been dancing master since 1747. His treatise pursues themes familiar from many earlier such works, as his contents pages show.

Peacock’s book is best known for Sketch V, with its ‘Observations on the Scotch Reel’ along with a ‘Description of the Fundamental Steps’ of that dance. He provides the only known account of this vocabulary, although there is much discussion among today’s teachers of historical dance as to how ‘Scotch’ his steps may have been. Even experts in Scotland’s traditional dancing suspect the influence of ‘French’ dancing in what Peacock has to say.

I am not going to pursue that question, but I am going to look at what Peacock tells us about his own early training to see if that might contribute any useful information relating to his later writing. He provides some helpful clues in the ‘Advertisement’ to his Sketches.

Peacock tells us that he learnt his craft from three of London’s leading dancing masters – George Desnoyer, Leach Glover and Michael Lally, all of whom were also leading dancers in London’s theatres. At an informed guess, he studied with them between the late 1730s and early 1740s. It seems most likely that he had private tuition. He apparently did not follow any form of apprenticeship, which would have bound him to one of these dancing masters for several years and not allowed him to take lessons from all of them. What might they have taught him above and beyond what we know from other dance manuals like Rameau’s Le Maître à danser?

George Desnoyer (c1700-1764?) was possibly born in Hanover, since he was the son of the electoral court’s dancing master (who was probably French and perhaps danced at the Paris Opéra around 1690). Desnoyer is first recorded when he came to dance in London in 1721. L’Abbé’s ‘Spanish Entree’, ‘Entrée’ and ‘Türkish Dance’ created for him, and published in notation around 1725, give us an idea of the young Desnoyer’s virtuosity. In 1722, he returned to Hanover to take up the post of dancing master to Prince Frederick, son of George Prince of Wales, which he held until the Prince was called to London by his father, then George II, in 1728. Desnoyer was not formally dismissed from his post as court dancing master in Hanover until 1731, but by then he was already employed as ‘first Dancer to the King of Poland’ – as he was described in the bills when he returned to London that year. He danced at Drury Lane most seasons from 1731-1732 to 1739-1740 and then at Covent Garden from 1740-1741 to 1741-1742, his final seasons on the stage. On his return to London in 1731, Desnoyer had resumed his relationship with Prince Frederick (the two seem to have been close friends) and he would be dancing master to the Prince, his wife Princess Augusta and their children (including the future George III) until his death.

Leach Glover (1697-1763) was born in London, but not to a theatrical family. He may have begun his career as an actor, but he was first advertised as a dancer at the King’s Theatre in 1717. In his first season on the London stage, Glover was billed as ‘de Mirail’s Scholar’ and he was indeed a pupil of Romain Dumirail, the French dancer and teacher who had worked at the court of Louis XIV and the Paris Opéra. Between 1717 and 1723, Glover’s appearances in London were intermittent and he usually danced with companies of French comedians. He joined John Rich’s company at Lincoln’s Inn Fields for the 1723-1724 season and stayed with Rich until 1740-1741, his last season on the stage. Over that period, Glover rose from a supporting dancer to the company’s leading male dancer (in 1739-1740) before he was eclipsed by the arrival of Desnoyer at Covent Garden. Glover was appointed as royal dancing master in 1738, in succession to Anthony L’Abbé, although Desnoyer continued to teach Prince Frederick and his family. He created a ballroom duet The Princess of Hesse to celebrate the marriage of George II’s daughter Princess Mary in 1740 and it was published in notation.

Michael Lally (1707-1757) came from a family of dancers working in London’s theatres from the late 17th to the mid-18th century. Their respective careers are yet to be properly disentangled (the entries in the Biographical Dictionary of Actors require much revision). Michael was the son of Edmund Lally and brother of Edward Lally (born 1701), who were among the subscribers to John Weaver’s Anatomical and Mechanical Lectures upon Dancing in 1721. He may have made his stage debut in 1720, dancing for his brother’s benefit at Drury Lane. With his brother, he danced briefly at Lincoln’s Inn Fields, but returned to Drury Lane for the 1723-1724 season and stayed there for ten years. He joined John Rich’s company at Covent Garden in 1734-1735 and continued to work there until 1742-1743, although after 1737 he danced only at his annual benefit performances (he may have been dancing master to the company). Advertisements confirm that Michael Lally was a leading dancer first at Drury Lane and then at Covent Garden.

During the period when Francis Peacock may have studied with them, all three men were active as both dancers and dancing masters. They assuredly provided him with a grounding in French belle danse as practised in the ballroom, but could their teaching have gone further? Might they have included ‘Scotch Dancing’ as part of their tuition? Although all three were best known on stage for their serious dancing, they did also perform in other genres – including Scotch Dances.

Desnoyer came to Scotch Dances right at the end of his career. During his last season on the London stage, he danced a ‘New Scots Dance’ with Sga Barbarina (the Italian ballerina Barbara Campanini) at his benefit on 1 April 1742. They performed the duet together at least four times. It is worth noting that at the same performance Desnoyer and Sga Barbarina also danced ‘A Ball Dance call’d the Britannia [probably Pecour’s La Bretagne of 1704], and a Louvre concluding with a Minuet’. The ‘Louvre’ was Pecour’s Aimable Vainqueur. All three choreographies were routinely taught by London’s dancing masters. Glover choreographed his own Scotch Dance, for three couples, and it was first given at Covent Garden on 16 January 1733. It was one of the most popular of the Scotch Dances in London’s theatres and remained in repertoire until the 1740-1741 season.  Like Desnoyer, Glover regularly performed the Louvre, usually with a Minuet, at his own and other benefits. Lally is not known to have performed other than a solo Highland Dance, given early in his career during the 1722-1723 season. However, like Desnoyer and Glover, he regularly performed the Louvre and a Minuet at his benefit performances.

Even if none of his teachers could or would have taught Francis Peacock a Scotch Dance, he would have been able to see such choreographies quite frequently in London’s theatres. As I explained in my post Scotch Dances on the London Stage, 1660-1760, there was a surge in their popularity during the mid-1730s which lasted into the early 1740s and even beyond – just at the time that Peacock must have been in London.

While the evidence I have brought together here remains inconclusive as to whether Francis Peacock might have learnt Scotch Dances while he was in London, it does suggest that Scotch Dances and French dancing had plenty of opportunities to influence each other during the years when he was taking lessons with Desnoyer, Glover and Lally. The following illustrations – one plate from L’Abbé’s ‘Spanish Entrée’ for Desnoyer with two entre-chats à six and Peacock’s description of the ‘Kem Badenoch’ with its mention of an ‘Entrechat’ – may perhaps provide food for thought.

References:

I have written more about Desnoyer and Glover elsewhere (I am currently working on an article about the Lally family).

Moira Goff, ‘Desnoyer, Charmer of the Georgian Age’, Historical Dance, 4.2 (2012), 3-10.

Moira Goff, ‘The Celebrated Monsieur Desnoyer, Part 1: 1721-1733, Part 2: 1734-1742’, Dance Research, 31.1 (Summer 2012), 67-93.

Moira Goff, ‘Leach Glover, “Dancing Master to the Royal Family”, Part One: The Professional Dancer in Context, Part Two: Teachers of Dancing’, Dance Research (forthcoming).

Apart from his entry in the Oxford Dictionary of National Biography, I couldn’t find any articles devoted to Francis Peacock either in print or online, although he does of course feature in George S. Emmerson’s A Social History of Scottish Dance (Montreal, 1972).

Season of 1725-1726: Solo Entr’acte Dances at Lincoln’s Inn Fields

The following solo entr’acte dances were given at Lincoln’s Inn Fields in 1725-1726:

Scotch Dance

Wooden Shoe Dance

Passacaille

Les Caractères de la Dance

French Sailor

French Clown

Chacone

Louvre

Flag Dance

Dutch Boor

Saraband

Spanish Dance

Dame Gigogne

As I mentioned in my last post about the entr’acte solos at Drury Lane, this season the Passacaille and the Spanish Dance were also performed there.

I recently wrote a post about Scotch Dances on the London stage and I began by mentioning those performed during the 1725-1726 season. Mrs Bullock performed a solo Scots Dance at Lincoln’s Inn Fields on 4 October 1725 and repeated it at least ten times that season. Thanks to her and Newhouse (who performed a Scottish Dance with Mrs Ogden at least five times this season), Scotch Dances had become a regular feature in the entr’actes by the mid-1720s. Although we still don’t know much about them and where they might have come from.

On 13 October 1725, Nivelon performed a Wooden Shoe Dance and repeated what was surely the same dance ‘in the Character of a Clown’ (meaning a rustic or peasant) on 25 October. The solo was billed simply as a Wooden Shoe Dance for the rest of the season and he performed it at least eleven times. There had been occasional Wooden Shoe Dances as early as 1709-1710, but it was Nivelon who established them in the entr’acte repertoire. He sometimes danced a Wooden Shoe duet with Mrs Laguerre (although not in 1725-1726), but his solo was far more popular.

Only one of the many solos and other dances given in the entr’actes at London’s theatres over the course of the 18th century is widely known among those with an interest in dance history. At Lincoln’s Inn Fields on 27 November 1725, Marie Sallé performed ‘Les Caractères de la Dance, in which are express’d all the different Movements in Dancing’. The description refers to Rebel’s score, which runs through the courante, minuet, bourée, chaconne, saraband, gigue, rigaudon, passepied, gavotte, loure and musette in some eight minutes or so. This dance (which was also occasionally performed as a duet) has been much discussed and often recreated. Its history on the London stage is worth a post of its own, so I won’t say much here. Mlle Sallé gave it three times during the 1725-1726 season. It was revived by her once in 1726-1727 and then several times as Les Caractères de l’Amour (which I assume was essentially the same) in 1733-1734, her penultimate season on the London stage. The solo obviously proved popular, because it was performed by several of London’s leading female dancers into the early 1750s.

A solo French Sailor was apparently danced at Lincoln’s Inn Fields by Francis Sallé on 3 January 1726. I have been wondering whether this really was a solo, since every other performance of the French Sailor this season was a duet by both Sallés. There is no other reference to Francis giving a solo Sailor’s Dance, with the exception of his appearance in a Sailor’s Hornpipe in 1729-1730. The advertisement refers to ‘Mons Salle’s French Sailor’, which may simply be meant to draw attention to the fact that he had created the duet that he danced with his sister. Of course, he may simply have adapted that duet into a solo to be performed alongside the solo French Peasant by Nivelon and Mrs Bullock’s solo Scotch Dance on the same bill.

On 31 March 1726, Nivelon danced a solo French Clown. Although he was occasionally so billed, he was more often advertised in a Clown solo (he appeared at least once as a Dutch Clown). Nivelon’s repertoire, in particular his appearance in pantomime afterpieces, needs careful analysis, but it is possible that the main difference between these three solos was their costumes rather than their choreographies. The term ‘Clown’ can have rustic connotations, but perhaps Nivelon’s solo was related to the ‘Buffoon’ depicted by Lambranzi, who describes his performance thus (the translation is from New and Curious School of Theatrical Dancing translated by Derra de Moroda, edited by Cyril Beaumont and first published in 1928, p. 25):

‘This buffoon does various foolish but curious pas, with distorted but comic jumps, which he varies as much as possible and endeavours to make still more humorous, until the air has been played three times.’

Lambranzi shows the Buffoon performing a suitably distorted pas.

In 1725-1726, four different female dancers performed a solo Chacone in the entr’actes at Lincoln’s Inn Fields. The first was Mrs Bullock on 31 March 1726, followed on 9 May by Mrs Anderson, on 11 May by Miss Latour and on 14 May by Mrs Wall. All were benefit performances (Miss Latour was dancing at her own benefit). Mrs Anderson went on to perform her solo Chacone another eight times during the theatre’s summer season. Without their music, it is difficult to know what these solos might have been like. Were they related to Pecour’s ‘Chacone pour une femme’ danced to music from Lully’s Phaëton and published in notation in 1704? Mrs Bullock’s Chacone was part of her repertoire from 1714-1715 to 1734-1735 and undoubtedly changed over the years. What little evidence we have of her technical abilities (in the form of L’Abbé’s ‘Saraband of Issee’ and ‘Jigg’ created for her and Dupré) suggests that she could be a virtuoso dancer. Was her solo Chacone popular because it was a tour de force?

Leach Glover made his first appearance of the season on 14 April 1726, a benefit for Mrs Laguerre and her husband, when he danced a solo Louvre. Most advertisements for the Louvre referred to the duet Aimable Vainqueur, a favourite for benefit performances, but solo billings point to quite different dances. They are never billed explicitly as such, but at least some of them may have been ‘Spanish’ dances using loures either from Lully’s Le Bourgeois gentilhomme or Campra’s L’Europe galante. There was a recent precedent for such a solo in L’Abbé’s ‘Spanish Entrée’ created for the young George Desnoyer in 1721 or 1722 and published in notation around 1725.

This solo was to Lully’s music and provides a glimpse of the male dance virtuosity to be seen in London’s theatres at this period. This first plate includes cabrioles and a pirouette with pas battus (in modern terminology petits battements). Later in the solo there are several entre-chats à six, some of which are incorporated into tours en l’air.

At his benefit on 15 April 1726, Nivelon included his solo Flag Dance – a piece that he seems to have had a near monopoly on. He apparently introduced it to the London stage at Lincoln’s Inn Fields in 1723-1724 and was last billed performing it in 1730-1731. This is another piece which might have a link to Lambranzi, who has a dance by a ‘Switzer’ with a ‘standard’.

Nivelon’s dance may also have been related to the ‘Flourishing of the Colours’ performed by Signora Violante at the King’s Theatre in 1719-1720.

Nivelon was very busy in the entr’actes during 1725-1726, for on 15 April he also added a Dutch Boor to his repertoire. As I have mentioned in earlier posts, ‘Dutch’ dances were very popular on the London stage, although – apart from the Dutch Skipper – solo dances were far less often performed than duets. By London audiences, a ‘Dutch Boor’ was probably seen as a Dutch peasant or country bumpkin. Nivelon was rarely seen in ‘Dutch’ dances and this seems to be the only time he performed such a solo on its own.

Mrs Wall danced a solo ‘new Saraband compos’d by Dupre’ at the benefit she shared with Newhouse on 30 April 1726. It is possible that she had been taught by Dupré, although this was not mentioned in the bills. I wrote about the Saraband on the London Stage back in 2015, so I won’t say more here – except to suggest that this solo was a ‘French’ rather than a ‘Spanish’ Saraband.

There was a solo Spanish Dance at Lincoln’s Inn Fields this season, given by Lesac on 11 May 1726 – his benefit shared with Miss Latour, both of them billed earlier in the season as scholars of Dupré. Could this also have been a loure?

The last of the solos danced at Lincoln’s Inn Fields in 1725-1726 was a ‘new Comic Dance called Dame Gigogne’ performed by Mrs Anderson on 5 July 1726. This seems to be the only mention of this character in the entr’actes at London’s theatres. Dame Ragonde, however, turns up several times, notably in the mid-1710s, usually alongside various commedia dell’arte characters and sometimes with her ‘Family’. Dame Gigogne and Dame Ragonde are all but interchangeable and can be traced back in dance and music contexts to the late 17th century, notably to the cast of Le Mariage de la Grosse Cathos given at Louis XIV’s court in 1688. For a short discussion of both characters and their history see Musical Theatre at the Court of Louis XIV by Rebecca Harris-Warrick and Carol G. Marsh (1994), particularly pages 41-43. This image of Dame Ragonde may hint at Mrs Anderson’s appearance in her solo.

She is shown as a lady of uncertain age in a distinctly old-fashioned dress.

I will turn my attention to dancing in the pantomime afterpieces at both playhouses next, although one or two other topics may intervene over the next few weeks.