Category Archives: Dance Treatises & Notations

More Steps for Cotillons

My curiosity about the change in step vocabulary between the cotillons of the 1760s and 1770s and the quadrilles of the early 1800s has been further piqued by information from an additional source. I had heard of Josson’s Traité abrégé de la danse of 1763 – I had even seen and catalogued a copy in a private collection – but I had never really taken note of its contents. Catherine Turocy of the New York Baroque Dance Company drew my attention to the digital copy on Gallica, prompting me to take a proper look. Josson is probably best known for what he has to say about the minuet but his Traité also deals with ‘les différens pas & figures des contre-danses en usage’. At the time he was writing, I think we can assume that these contredanses were in fact cotillons.

Josson lists as the basic steps – ‘les pas dont on fait usage dans les Contre-danses’ – balancé, pas de rigaudon, pas de gavotte, chassés and pirouettes. He also describes how they should be performed and there are some interesting differences from what is said elsewhere, notably by De la Cuisse. I will not go into detail here, but I will mention the pas de gavotte. Josson’s version is not the same as that of De la Cuisse (who equates it to the demi-contretems). This is what Josson says (p. 77):

This isn’t the pas de gavotte I was taught in years past either – a contretems forwards or backwards followed by an assemblé into first position, with or without a pas marché to fill the upbeat – although it obviously relates to that pas composé.

My attention was also drawn to Josson’s supplementary list of steps (p. 81):

The entre-chat, sissonne brisé and jetté battu can claim to be steps for the stage, although there is evidence beyond Josson’s Traité they were also used in the ballroom. However, I am now wondering about the term brisé. So far as I know, it isn’t found in the early 18th-century treatises, although it certainly appears in Magri’s Trattato teorico-prattico di ballo as well as some of the various treatises on the cotillon and the quadrille. In the context of social dancing, what is a brisé? Also, why does Josson list the demi-contretems here? It presumably isn’t the step described by de La Cuisse as ‘le Pas fondamental de la Contredanse’ but something altogether more demanding.

Josson has upset my notion of the cotillon as a dance with a circumscribed step vocabulary in which the emphasis is on the figures. His Traité raises questions about the range of steps actually used in these contredanses. How could this showy vocabulary be fitted into the tight figures and relentless momentum of cotillons? We still have much to learn about these demanding little choreographies.

Cotillon Steps and Quadrille Steps

The Cotillon

Cotillion Dance 1771 (2)

A few years ago, I wrote a series of posts about the cotillon steps recorded by London’s dancing masters in the 1760s. In 1762, De la Cuisse (who began the cotillon craze by publishing these dances) listed six steps in his Le Repertoire des bals ou theorie-pratique des contredansesbalancé, rigaudon, contretems, chassé, pirouette and pas de gavotte (the demi-contretems, which he described as ‘un Pas naturel; C’es le Pas fondamental de la Contredanse’). All are familiar from the dance manuals of the early 1700s. Between them, Gallini, Gherardi and Villeneuve added another six – assemblé, glissade, ‘brizè à trois pas’, ‘chassé à trois pas’, double chassé and sissonne.  Three of these were also described in the earlier manuals, while three – the brizé and chassé ‘a trois pas’ and the double chassé were apparently more recent.

The Quadrille

Quadrilles - Practising at Home

The step vocabulary for the early 19th-century quadrille was more extensive and some of the steps were certainly more challenging than any used in the cotillon. One of the earliest works to deal with the quadrille was Notions élémentaires sur l’art de la danse by J. H. Gourdoux-Daux, published in Paris in 1804. The second edition was titled Principes et notions élémentaires sur l’art de la danse pour la ville and appeared in 1811. It was presumably this edition that was translated into English for publication in Philadelphia in 1817 as Elements and Principles of the Art of Dancing as used in Polite and Fashionable Circles. This translation describes nine steps for use in quadrilles – the ‘change of foot’ (changement de jambe), assemblé, jeté, sissonne, échappé, temps levé, grand coupé, chassé and glissade. Only one, chassé, is among the cotillon steps prescribed by De la Cuisse, while three more appear in the collections published in London – assemblé, glissade and sissonne. The last of these occurs only in Villeneuve’s Collection of Cotillons and he does not describe it. By the time Gourdoux-Daux was writing, the sissonne had become a spring from two feet to one, beginning in third position and ending with the free foot either extended to second or fourth position or brought into the ankle. It is recognisable as the second part of the pas de sissonne recorded in the early 1700s.

Gourdoux-Daux published a third edition of his treatise titled simply De l’art de la danse in 1823, which is accessible digitally. It adds a tems du balonné, pas de bourrée, tems de cuisse, demi-contretems, brisé and entrechat. His third edition is described as ‘revue, corrigé et augmenté’, indicating that it contains new material. However, without access to Gourdoux-Daux’s earlier editions, it is not possible to know whether he included any of these steps before 1823 or whether his American translator simply omitted them as either not generally used or, perhaps, not appropriate for social dancing.

In 1822, Alexander Strathy published his Elements of the Art of Dancing in Edinburgh. His list has twelve quadrille steps – assemblé, jeté, glissade, sissonne, temps levé, chassé, échappé, pirouette, changement de jambe, pas de Zéphyre or pas battu, jeté tendu and jeté du côté. His vocabulary overlaps with that of Gourdoux-Daux, but both have steps not included by the other.

The only other treatise I will look at here is Charles Mason’s A Short Essay on the French Danse de Société published in London in 1827. His vocabulary overlaps with both Gourdoux-Daux and Strathy and also includes steps they do not list. Mason’s list has twenty of what he calls ‘Les Mouvemens’ – changement de jambes, assemblé, jeté, sissonne, tems levé, chassé, glissade, jeté ballonné, tems de Zéphyre, coupé, pas de basque, pas de bourrée, tems de ‘coudepied’, jeté brisé, pas tombé, fouetté, contretems, pirouette, emboîté and petits battemens. Some of these may have been embellishments to steps, rather than steps in their own right, and some may have been used only within the ‘Differens Enchainemens de Pas’ Mason refers to on his title page.

In the following table I have tried to set out the steps recommended for the cotillon and quadrille respectively, with the name of each dancing master to include it listed in order of the date of their first publication in which it appears. For the purposes of this investigation, I have omitted the Allemande step used in so many cotillons – it is probably worth another post of its own (although I did write about it a few years ago). There were, of course, several other works on dancing – and the quadrille – published in the early decades of the 19th century, so my list of steps is probably far from complete and it is certainly not definitive. How and why did the step vocabulary change and expand so much as the cotillon gave way to the quadrille?

Table of Cotillon and Quadrille Steps

 

Mlle Théodore and the Pas de Basque

I have been discussing quadrille steps with an historical dance teacher of my acquaintance and he has been wondering about the origins of the pas de basque. In 1827, Charles Mason described it thus in his A Short Essay on the French Danse de Société:

Mason Pas de Basque (2)

There are several versions of this step in both modern and historical genres of dance, some of which can be traced back a long way – although, so far as I know, none are given the name pas de basque before the early 19th century.

I am sure that there are various theories about the origins of the step, although from my perspective it seems likely that the versions used in early 19th-century quadrilles owe something to the vocabulary of early 18th-century ballroom dancing. Recognisably related steps can certainly be found in the notated dances of the early 1700s. Where did the name come from and when did it start to be used?

In the course of another piece of research, I came across an advertisement for a performance at the King’s Theatre on 11 January 1783 which might provide a clue. The bill that evening declared that the ballet to accompany the evening’s opera (the King’s Theatre was London’s opera house) would include ‘two Pas de Basque by Mlle Theodore’. In this case, the ‘Pas de Basque’ were evidently solo dances given by the French ballerina. She repeated her Pas de Basque several times that season. The following season, the bill for Mlle Théodore’s benefit at the King’s Theatre on 13 May 1784 announced that she ‘will also dance the favourite Pas de Basque’.

Mlle Théodore had begun her career at the Paris Opéra, where she made her debut in 1777. She had first come to London, and the King’s Theatre, for the 1781-1782 season where she had quickly become popular with critics and audiences alike.

Mlle Theodore

In 1783, she married the dancer and choreographer Jean Bercher, known as Jean D’Auberval, who would later create La Fille mal gardée with his wife in the title role.

Is it possible that these dances performed in 1783 and 1784 could have given a name to a step that would become part of the quadrille vocabulary? She seems to have made a mark with these solos. A critic in the Public Advertiser for 18 January 1783 wrote ‘The Theodore, in her two Pas de Basque, especially the latter, is every Thing that is meant by the Words Liveliness, Vigour, and Agility’. Another critic, in the Morning Herald a few days earlier on 13 January, gave additional details of the performance:

‘As long as the Theodore confines herself to those light and skipping motions in dancing, which have so powerfully recommended her to public notice, she will ever remain unrivaled. She was greatly and deservedly applauded in her two Pas de Basque; but especially in the last; when there happening a little accident of her shoe slipping off, she went on with her dance, and convinced the spectators, that shod or unshod, she is the liveliest of the lively train.’

Apart from the evident vivacity of her dancing, the mishap may well have drawn extra attention to her steps and ignited a desire to imitate them.

These Pas de Basque were performed in ‘an entirely new Ballet’ Le Tuteur trompé; or, the Guardian outwitted by Charles Le Picq, being performed for the first time on 11 January 1783. It was taken, in part, from Beaumarchais’s Le Barbier de Séville and according to the Morning Herald had dancing ‘which was mostly in the Spanish stile, and of course a novelty on this theatre’. The early 1780s were also a period when quadrilles were being danced both on stage and in the ballroom in London. Quadrilles were still quite new and may well have been establishing and extending both their steps and figures.

I don’t actually believe that Mlle Théodore and her dances introduced this step and gave it the name pas de basque. However, could they have played a part in its adoption into the ballroom and addition to the vocabulary of the newly emerging quadrille and even influenced its naming?

La Bretagne in London

A dance titled The Bretagne turns up very occasionally in the bills for London’s theatres during the first half of the 18th century. Its earliest appearance was at Lincoln’s Inn Fields on 5 April 1731, when Francis and Marie Sallé danced the ‘Louvre and Bretagne’ at his benefit performance. The Louvre is, of course, Pecour’s Aimable Vainqueur which was a favourite dance of the period. From this performance, it seems clear that the second dance must have been Pecour’s La Bretagne, created in honour of the duchesse de Bourgogne following the birth of her son the duc de Bretagne in 1704. This ballroom choreography was published in notation the same year, in Feuillet’s IIIme. Recüeil de danses de bal. Here is the title page for the dance (which was evidently also sold separately) and the first plate.

In 1706, P. Siris included La Bretagne in his translation of Feuillet’s Choregraphie, published in London as The Art of Dancing by Characters and Figures. Here is the first plate.

Bretagne Siris plate 1

His version differs from Feuillet’s in some of the steps and the figures. It must have served to make the dance known in London, for John Weaver included it in the second edition of his translation of Choregraphie, Orchesography, published around 1722. Siris’s version also attracted the attention of Sir Richard Steele, who referred to the dance in his periodical The Lover on 4 March 1714. Steele mentions a separate edition of Siris’s notation of The Bretagne which had been published in London the same week (no copy is known to survive). The short essay that Steele weaves around it (with references to the 1713 Treaty of Utrecht that ended the War of Spanish Succession and made peace between Britain and France) needs detailed analysis that I cannot undertake here.

By the time that the Sallés performed it on stage in 1731, La Bretagne must have been known in London – at least to the capital’s dancing masters and perhaps to some of their pupils as well. Its next known performance on the London stage was not until 25 May 1738, when it was given (again at a benefit performance) alongside a Minuet by Miss Wright and Miss Morrison. The advertisement makes no mention of cross-dressing by one of the young women, although the practice was not unusual on the London stage. The next performance was on 5 May 1740 at Covent Garden, when James Dupré and Mrs Ozanne danced ‘The Britain (Ball Dance) and Minuet’ for his benefit. The last recorded performance was on 1 April 1742, again at Covent Garden, when Desnoyer and Sga Barberina gave ‘A Ball Dance call’d the Britannia, and a Louvre concluding with a Minuet’ for his benefit. I have wondered whether this might have been Isaac’s The Britannia, published in notation in 1706 and reissued a number of times subsequently, or perhaps a dance to music from Thomas Arne’s 1740 masque Alfred. The latter included the song ‘Rule Britannia’ and Sga Barberina had danced at the masque’s first performance before Prince Frederick at Cliveden. On reflection, I am inclined to believe that the dance at Covent Garden in 1742 was Pecour’s La Bretagne, but I cannot be sure.

La Bretagne appeared in notation many times over the years. The duet was notated afresh by Pierre Rameau and published in his Abbrégé de la nouvelle méthode, which was reissued several times after its first appearance in 1725. It also turns up in a number of manuscript sources – see the entry for the dance in Francine Lancelot’s invaluable catalogue of surviving notations La Belle Dance (1996). It is mentioned by Taubert in his Rechtschaffener Tantzmeister (1717) as well as Rameau in Le Maître a danser (1725) and Kellom Tomlinson in The Art of Dancing (1735) – in each case in relation to the performance of individual steps, indicating its use in teaching.

I haven’t diligently pursued the teaching of La Bretagne in London or elsewhere, but the dance does turn up occasionally in dancing masters’ advertisements. One, for Messrs Welch and Hart in the Public Advertiser for 14 April 1768, offers cotillons, minuets, the Louvre, Passepied, Matlotte, the ‘Almand François’ and English country dances, as well as a ‘Nouvelle Bretaigne’ listed among the duets. I haven’t been able to locate any notation for a ball dance called ‘Nouvelle Bretaigne’ but it does hint that La Bretagne was routinely offered by London’s dancing masters, so Welch and Hart were attempting to go one better.

The explicit references to the teaching of the duet in London come much later, long after it had disappeared from the theatres. An advertisement in the Morning Post for 13 September 1776 announces that ‘Mr. Ferrere’ had established himself in London.

Ferrere Morning Post 13 Sep 1776 (2)

He must surely have been the Ferrère who created some of the works preserved in the manuscript compiled in 1782 by August Ferrère, who was his son. So far as I am aware, no reference to Ferrère Senior teaching in London has previously been found. He was still successfully plying his trade some sixteen years later, as this advertisement in the Oracle from 12 April 1792 shows.

Ferrere Oracle 12 Apr 1792 (2)

The list of dances that he was teaching includes several of Pecour’s ballroom choreographies from the beginning of the 18th century. Ferrère was surely not the only dancing master to include these in his curriculum, although I have been unable to locate other examples from the earlier 1700s.

More research is needed – into the inclusion of these early ballroom dances in performances on the London stage, as well as into London’s dancing masters and what they taught. There is more to be said, too, about Pecour’s choreography for La Bretagne, but that will have to wait for another occasion.

The Dancing Master in Print

I have just begun a new topic of research, which has taken me in an old direction. It has returned me to the point of intersection between dance history and book history – I am, of course, both a dance historian and a rare books curator.

My new research involves John Essex, who is well known to almost everyone interested in baroque dance as the translator of both Feuillet’s 1706 Recüeil de contredances and Rameau’s 1725 Le Maître a danser. For the Furthur Improvement of Dancing was published in London in 1710 and The Dancing-Master followed in 1728. I did quite a lot of research on Essex when I wrote his entry in the Oxford Dictionary of National Biography. I’ve just gone back to my notes and, with a bit of additional work, I’ve made some interesting discoveries. I don’t know whether what I have found is already out there (some of it definitely is), but here is a summary of the publication of history of each of Essex’s translations. In both cases, this can only be described as convoluted!

For the Furthur Improvement of Dancing was first mentioned in the Tatler on 25 March 1710 and again on 30 March. Here is the advertisement from 30 March.

Tatler 30 Mar 1710

As you can see, the volume was offered for 5 shillings (at least £16 at today’s values, and probably more like £40 or even £50). Another advertisement in the Spectator for 5 March 1712 referred to the ‘3d Edition’, although there seems to be no record of a second edition and I don’t know of a surviving copy of either a second or a third edition. (The English Short Title Catalogue shows that there were at least two different editions, or issues, but I’m not going to get into the arcane niceties of historical bibliography here).

There is, however, another very different edition of this text. This survives in a single copy which is now in the British Library. I have not been able to find an advertisement for this, which tends to confirm that it was made as a presentation copy for Caroline, Princess of Wales around 1715. Essex’s original 1710 edition is an octavo, a quite small book. The later edition is a much larger folio, with additional country dances and a ‘new French Dance Call’d the Princess’s Passpied’ choreographed and notated by Essex himself. Here is the title page of the 1710 edition.

Essex Further Improvement 1710

Here is the title page of the later edition.

Essex Further Improvement 1715

The plates for the country dances in the original edition are printed four to a page in the new edition, as here.

Essex Further Improvement 1715 Trip

Essex added four new country dances, which follow that same convention but were obviously engraved on single plates. Here is the first plate of one of them.

Essex Further Improvement 1715 Liberty

I knew that the publication history of The Dancing-Master was complicated, but my additional research has managed to add to the confusion. The title page of Essex’s original edition is dated 1728. Here is the advertisement in Mist’s Weekly Journal for 13 January 1728

Mist's 13 Jan 1728

I haven’t been able to track down a later advertisement confirming that it was indeed published the following week. However, the Country Journal or the Craftsman for 22 November 1729 has another advertisement for the self-same book, which says ‘This Day in Published’ albeit with a different list of booksellers. The paper ran another identical advertisement on 27 December 1729.

On 24 December 1730, the Grub Street Journal declared ‘This Day is published, the second edition’ of The Dancing-Master, with the added enticement that it appeared ‘With the Approbation of Mr. Pecour, Master of the Opera at Paris, and Mr. L’Abee, Court Master to the present Royal Family’. The next advertisement I have been able to find is in the Country Journal or the Craftsman again, on 1 January 1732, saying the same thing (minus the ‘Approbation’) and with different booksellers. All of these ‘editions’ are evidently the same, including the ‘Figures for their better explanation. In sixty Draughts. Done from the Life, and engraved on copper plates’, all signed ‘G.A.’ or ‘G. Alsop’ in the surviving copies. There is a second edition of Essex’s The Dancing-Master dated 1731 on the title page.

On 5 May 1733, the Country Journal and Craftsman announced ‘Just Published, The Dancing Master. Third Edition with Additions, all the Figures newly done from the Life, and engraved by G. Bickham’. Yet another advertisement in the Grub Street Journal for 8 November 1733 declared ‘Just Publish’d, the Second Edition with Additions’ of The Dancing-Master, with some further information:

‘N.B. The Figures in the first Edition being ill design’d, are all entirely new drawn from the Life, and engraved by G. Bickham, jun. Those Gentlemen or Ladies who have clean Books, shall have them changed for this new Edition gratis, if they please to send to Mr. Essex in Roode-Lane, Fenchurch-street.’

It would be interesting to know who posed for these ‘Figures … drawn from the Life’ (the same claim was made for Alsop’s drawings). The story does not end there, for the Country Journal or the Craftsman for 5 January 1734 advertised ‘This Day is Published’ The Dancing-Master, with no mention of an edition.

Here are the title pages from the 1728 and 1731 editions.

Here is one of Alsop’s plates, beside the corresponding plate by Bickham, so you can verify the truth of the assertion in the Grub Street Journal advertisement.

I have to be a resourceful if I am to find suitable illustrations – the Bickham one on the right is actually taken from Cyril Beaumont’s 1931 translation of Rameau’s Le Maître a danser (Beaumont chose to make his own translation of that text, but used the Bickham plates from Essex’s edition).

There was just one more ‘Second Edition’ of The Dancing-Master, announced in the Daily Advertiser for 12 January 1744.

Daily Advertiser 12 Jan 1744

Look particularly at the foot of the advertisement, which tells us that ‘There are but very few left of this Second Edition’. I know of two surviving copies, which has 1744 on the title page and uses Bickham’s plates. This final ‘edition’ appeared very shortly before Essex’s death. He was buried in St Dionis Backchurch in the City of London on 6 February 1744.

So, what was going on with all these ‘editions’? In fact, apart from the new plates, they were not really new editions at all but reissues. Close examination of the surviving copies, by several researchers independently, indicates that all have the same setting of the text and so were all printed in one run. Essex’s The Dancing-Master was expensive. One guinea approximates to at least £100 today, more likely to between £200 and £300. The original print run was evidently too ambitious for the market, as the book was probably of more interest to provincial dancing masters than to the aspiring metropolitan ballroom dancers it was principally aimed at. The advertisements thus represent a series of increasingly ingenious (or desperate) marketing ploys to sell the rather too many remaining copies.

There is much more to say about John Essex and his two translations, not least in relation to rival dancing masters and to the ingenious George Bickham junior, but I will leave it there – for now at least.

Minuets on the London Stage

Those of you who are familiar with the minuet probably know it best as the pre-eminent ballroom duet of the 18th century. Some will have encountered it within the figure dances in Edmund Pemberton’s An Essay for the Further Improvement of Dancing, published in 1711, while others may have learnt one or other of the notated minuets. How many of you have discovered that the minuet, in various guises, was regularly performed in London’s theatres throughout the 1700s? I thought it would be interesting to take a look at some of these stage minuets.

Some time ago, I compiled a list of entr’acte performances of minuets on the London stage between 1700 and 1760. Extensive as it is, the list certainly has omissions, since the surviving advertisements do not always provide full details of the dances performed each evening. The earliest mention is a solo Minuet, performed with a Chacone and a Jigg by the dancer Miss Lindar at Drury Lane on 30 October 1717. This is very unlikely to have been the first solo minuet given in London’s theatres. The ‘Menuet performd’ by Mrs Santlow’, published in notation within Anthony L’Abbé’s A New Collection of Dances in the mid-1720s, may well date to between 1708 and 1712 – although there is no advertisement to confirm this. I have danced this choreography many times and I love the intricacy of its steps, its subtly allusive figures and its unusual use of the stage space. Here is the final plate of the dance, which I think shows all of those characteristics.

Menuet Solo 1725 21

Hester Santlow is not billed in a solo minuet until 25 March 1731, when she danced a Chacone and a Minuet in the entr’actes at Drury Lane, but the dance must surely have been part of her repertoire long before then. There is no way of telling whether she continued to perform L’Abbé’s solo, or had new minuet choreographies created for her (or crafted her own dances) over the years.

Another solo minuet which has escaped record in The London Stage is Kellom Tomlinson’s ‘Minevit’ created for Mrs Schoolding to dance in The Island Princess at the Lincoln’s Inn Fields Theatre in 1716. In comparison to Mrs Santlow’s ‘Menuet’, this is a miniature (32 bars of music and 16 minuet steps to 120 bars and 60 minuet steps), but Tomlinson adds complexity with successive half-turns in several steps (which are all variants on the contretemps du menuet).

MInevit Tomlinson 1

Later solo minuets in the period I am looking at apparently include a ‘Minuet in Boy’s Cloaths’, danced by Mlle Grognet at Lincolns Inn Felds on 18 April 1734. I am uncertain about this one, as Mlle Grognet was billed as dancing a minuet in ‘Men’s Clothes’ with other female dancers several times that season. I suggest that they were dancing a version of the ballroom minuet.

Solo minuets were rarely advertised and the last examples before 1760 were performances by young actresses. At Drury Lane Miss Pritchard ‘Danc’d a Minuit for the King’ in a Masquerade Dance inserted into Mrs Centlivre’s The Wonder on 8 November 1756. The performance had been commanded by George II. Was this choreography closer to Thomas Caverley’s Slow Minuet … for a Girl than to Mrs Santlow’s sophisticated ‘Menuet’? If it was, in fact, a solo minuet.

The minuet was usually performed as a duet in London’s theatres, although the earliest advertisement dates only to 14 April 1726 at Lincoln’s Inn Fields, when Glover and Mrs Laguerre did the honours. As with the majority of bills on which the Minuet appears, the performance was a benefit (in this case for the actor-singer John Laguerre and his wife Mrs Laguerre). The next advertisement for a Minuet was not until 3 May 1731, when Glover danced at his own benefit with Mlle Sallé. Thereafter, the minuet became a fixture in the bills for benefit performances. It was given by a galaxy of star dancers (as well as those of lesser rank) – Desnoyer and Mrs Booth (Hester Santlow before her marriage in 1719), Desnoyer and Mlle Sallé in 1735 (performed at each other’s benefits), Desnoyer and Signorina Barberini in 1741 and 1742. If Glover began the idea, Desnoyer seems to have established the minuet as an entr’acte dance of choice for benefits. Anne Auretti would do the same from 1748 into the early 1750s.

What were these minuets like? Were they essentially the ballroom minuet, designed as demonstrations of perfect – and perfectly restrained – style and technique, albeit scaled-up for the stage? Or were they heightened forms of the dance, with virtuoso steps and figures and perhaps few, or no, minuet steps? I will return to this question in a later post.

One issue I will explore here is the question of costume. When George Desnoyer and Marie Sallé danced a Minuet together at Drury Lane on 17 March 1735 (for his benefit) and he then performed a Minuet with Mrs Walter for another benefit on 22 March, they were described as dancing ‘in modern Habits’. They were not so described when Desnoyer danced a Minuet with Marie Sallé at Covent Garden on 24 April 1735 (for her benefit). The phrase ‘in modern Habits’ had not been used in advertisements before then and was only occasionally used later – most often, but not always, when Desnoyer was dancing – and only for minuets. The last such usage seems to have been for his benefit on 13 March 1738, when he again danced a Minuet with Mrs Walter.

What did ‘in modern Habits’ mean? When I first encountered it, I assumed that it meant that the dancers were wearing fashionable dress, rather than more archaic court costume (the ‘grand Habit’ of formal court wear). Returning to it now and looking more closely at its use in advertisements, I wonder if I had that the wrong way round. What illustrations there are of couples dancing the minuet in a ballroom setting (I know of none in a theatre) all show them in what looks like fashionable dress. The range of dancers who performed minuets in London’s theatres suggest that this was the case on stage too. So, did ‘in modern Habits’ suggest that Desnoyer and his partners wore the latest form of court dress, with him in an elaborate but fashionable suit and her in a court mantua with a hooped skirt rather than the stiff-bodied gown that was already beginning to disappear in England? I really need a costume expert to answer this!

Here is Augusta, Princess of Wales, in a stiff-bodied gown. The portrait, by Charles Philips, was painted at the time of her marriage in 1736.

Augusta Princess of Wales 1736

I have been unable to find a depiction of a court mantua of that period, but here is a portrait of Lady Betty Germain (also by Charles Philips) in a very elaborate mantua painted in 1731.

(c) National Trust, Knole; Supplied by The Public Catalogue Foundation

In both cases the skirt is far smaller than the dimensions it would attain in the 1740s. Desnoyer was, of course, part of court circles as dancing master to Frederick, Prince of Wales and some of his siblings, as well as (from 1736) Princess Augusta.

A minuet was quite often added to another ball dance at benefit performances. I have written in other posts about Aimable Vainqueur (the ‘Louvre’) and La Mariée on the London stage. Both were quite often performed with a Minuet, as were L’Abbé’s Prince of Wales’s Saraband, The Britain or Britannia (most likely Pecour’s La Bretagne) and even Isaac’s The Union, as well as a variety of named and unnamed ball dances that have not survived in notation. There were also minuets for three and for four, a Grotesque Minuet and a Mock Minuet. I hope to return to some, if not all, of these in later posts.

How Easy Are Regency Quadrille Steps?

In an earlier post, Jumping or Rising? Regency Quadrille Steps, I admitted that I had found it difficult to learn the step sequences used for the various quadrille figures in Strathy’s Elements of the art of dancing (1822) and Gourdoux-Daux’s Elements and principles of the art of dancing (translation, 1817). I’m still puzzling over the reasons for this. I’ve been dancing quadrilles for a good few years, admittedly using only a small range of steps, and my background in ballet (as well as my work on baroque dance) means that I can usually pick up step sequences quite quickly. So, in this post, I thought I would take a closer look at what made the new quadrille sequences so challenging.

I’ll begin with the upper body and the arms. Strathy advises:

‘The graceful display of the arms depends greatly on the manner in which the elbows and wrists are turned. The arms should be held in a rounded form, so that the elbows and wrists make the least appearance possible; the elbows turned forward in a small degree, and the wrists held in contrast with them; the hands gently rounded, and the thumbs placed on the joint, or rather over the first joint of the fore-finger, and turned towards the sides. In this position, the arms have a much more delicate appearance, than when the back of the hands are held foremost’.

The lady, of course, holds her skirt, and Strathy helpfully provides illustrations.

The arms are in what is nowadays called a bras bas position and this is where they stay, except when taking hands with another dancer in the quadrille set. Strathy places a lot of emphasis on the ‘proper deportment of the body’ and the ‘proper disposition of the waist’. It takes quite a lot of practice to control the upper body (including the head and the shoulders) and keep the arms still without becoming tense and looking stiff.

In my earlier post, I looked at whether regency dancers jumped or merely rose for their springing steps. With further experimentation, and advice from the dancing master who began this enquiry, I came to the conclusion that the answer was somewhere between the two and that some steps, for example the jeté, travel relatively little. This style of dancing is far more contained than modern ballet. Just as much as its baroque predecessor, it requires what Strathy calls ‘à-plomb,- that steadiness and facility of execution’ achieved by keeping the weight well over the feet.  At the end of each step, you must be ready to go in any direction (or none) – just as in baroque dance. I am beginning to master this, but it has taken quite a while.

My main struggles have been with the sequences used in regency quadrilles. As I tried, and failed, to learn these well enough to do them without repeatedly checking the notes, I attempted to analyse what was going on. I came to the conclusion that I was actually trying to replicate what was expected in modern ballet. I was just too used to sequences that were fully symmetrical as well balletic conventions for closing the working foot either ‘under’ or ‘over’. Baroque dance, of course, works differently but I’ve almost always been learning notated dances and not short step sequences.

I’ll give, as an example of how regency quadrille sequences work, one of Gourdoux-Daux’s alternatives for traverser – in which the dancer crosses the set to the other side. Most of us (myself included) generally use the sequence of three temps levé-chassé ending with a jeté and assemblé.  Here is what Gourdoux-Daux suggests (and this is only one of several alternatives offered by him and Strathy):

‘Presenting the right shoulder to your opposite dancer, perform the glissade above with the right foot, glissade under, jeté in the third position under the left foot, turning round on that side at the same time. Then do the assemblé with the left foot under the right. To complete this trait, rise sisone under with the left foot, glissade above with it, glissade under and assemblé with it under the right foot.’

The description does need a bit of interpretation, but it is an asymmetric sequence and you have to get the correct foot in front at the end of each glissade as well as finishing your jeté and assemblés ‘under’. You also have to be ready to change orientation, as well as direction, immediately after dancing to the right side and the left. It has taken me a while to get it right.

Perhaps my problems also related to the fact that I was trying to learn several different sequences (for dos-à-dos, traverser, chassé croisé and dancing right and left) all at the same time, as well as having very little time for practice each week. I’m sure that it would have taken regency dancers some weeks of careful tuition by an expert dancing master before they became proficient. Still, never underestimate the skills of even amateur dancers in history!

 

The ’Passagalia of Venüs & Adonis’ and Professional Female Dancing

The ‘Passagalia of Venüs & Adonis’ was choreographed by Anthony L’Abbé for Drury Lane’s (and London’s) leading dancer Hester Santlow. It was published in notation around 1725 in his A New Collection of Dances. It is the female counterpart to the ‘Chacone of Amadis’ for Louis Dupré who, like Mrs Santlow, has four dances in the collection. We do not know where or when she performed this solo, although I have wondered whether the ‘Passagalia’ might have been created for performance before George I at the Hampton Court Theatre. During September and October 1718, the Drury Lane Company (including Hester Santlow) gave seven performances there, some of which included ‘Entertainments of Dancing’ which were later repeated at their own theatre. Mrs Santlow was a favourite performer of the King and it would surely be appropriate for the royal dancing master to create a new choreography for her to dance before him.

I have myself performed the ‘Passagalia of Venüs & Adonis’ many times and I have also written about it. Returning to this dance after quite a while, partly for the purpose of writing this post, it still amazes me. It isn’t the longest of the surviving notated dances – that honour goes to Pecour’s ‘Passacaille pour une femme’ created for Mlle Subligny to music from Gatti’s Scylla and published in 1704 (with 219 bars of music it is 10 bars longer than L’Abbé’s ‘Passagalia’). Nor is it the best known – it cannot compete with Pecour’s ‘Passacaille pour une femme … de lopera darmide’ again created for Mlle Subligny and published around 1713 in the Nouveau recüeil de dance de bal et celle de ballet. The latter is regularly performed by specialists in baroque dance and has attracted analysis by a number of scholars.

Here, I am concerned only with the pas battus in L’Abbé’s solo, which is to music from Desmarest’s 1697 opera Vénus et Adonis. Unusually for a passacaille, this has a central 80-bar section in duple time framed by tripe-time sections of 64 and 65 bars respectively. The music provides the basis for a choreography that is richly expressive, but my focus is simply on what the notation might tell us about the technique of a leading female professional dancer at this period.

In a post of almost exactly a year ago, I looked at the jetté ‘emböetté’ and asked whether it might usually have been performed by women on stage as a demie cabriole. This step turns up several times in the ‘Passagalia’. It features in the very first variation of the dance (bar 4, plate 46) in a variant form at the beginning of a pas composé and is used, again as the first element of a pas composé, within a short passage in which Mrs Santlow travels rapidly downstage (bars 34-35, plate 48). The density of the notation makes the second of these difficult to show, but here is the first.

Passagalia of Venus & Adonis 46 (2)

Another instance on plate 48 (bar 40) presents a puzzle, for at some point the notation was amended. In the British Library copy, it looks like this.

Passagalia of Venus & Adonis 48 (2)

In the Bodleian Library copy, it looks like this.

Passagalia of Venus & Adonis 48 Bodley (3)

In the second version, Mrs Santlow takes off from both feet and a pas battu is clearly notated. There are several small differences between the notations in these two copies. It is difficult to be certain, but these differences suggest that the Bodleian copy is a later issue than that in the British Library.

The jetté-step sequence also turns up in the duple-time section, within a repeated sequence in which the pas composé it begins alternates with another (coupépas plié). This is repeated three times and here is the second occurrence (bars 92-93, plate 51).

Passagalia of Venus & Adonis 51 (2)

It is also inserted into pas composés which alternate with chassés as Mrs Santlow retreats upstage (bars 122-125, plate 52). In this case, each pas composé is different – bars 122-123 are shown first, followed by bars 124-125.

Passagalia of Venus & Adonis 52 (3)

Passagalia of Venus & Adonis 52 (4)

In the final triple-time section, L’Abbé plays with a similar idea (in this section, the music has the feel of duple-time). Here are the concluding bars of the sequence (bars 187-188, plate 55).

Passagalia of Venus & Adonis 55 (2)

He uses the jetté-step again as the dance draws to a conclusion (bars 206-207, plate 56).

Passagalia of Venus & Adonis 56 (2)

These are the last steps in which Mrs Santlow advances, before she makes her final retreat to end the solo.

There is no question that Hester Santlow could have performed any, or all, of these steps as demies cabrioles. There are just two more steps that I wish to draw attention to within this complex and surprising choreography. One is the demi entre-chat within the first triple-time section, which begins a pas composé which continues with a coupé to plié and a coupé battu avec ouverture de jambe (bar 50, plate 49).

Passagalia of Venus & Adonis 49 (2)

The other is that quintessentially male step the demie cabriole en tournant un tour en saut de basque within the duple-time section (bar 129, plate 52).

Passagalia of Venus & Adonis 52 (5)

Mrs Santlow does only a half-turn in the air (Feuillet notated it with a three-quarter turn followed by a quarter-turn on the concluding step), but she does perform a pas cabriolé.

The ‘Passagalia of Venüs & Adonis’ is an exceptionally demanding solo – because of its length, the complexity of its steps (there are no exactly repeated variations), its changes in time signature and its expressivity. For me, it signals very clearly that the leading female professional dancers of the early 18th century were fully the equals of their male partners when it came to pas battus.

Pas Battus in L’Abbé’s Stage Duets for a Man and a Woman

My investigation of the choreographies for men in the three published collections of stage dances has shown that Anthony L’Abbé made much greater use of pas battus than Guillaume-Louis Pecour. The three collections have, between them, 31 duets for a man and a woman (around 40% of the total), but I am going to look only at the male-female duets in L’Abbé’s New Collection of Dances (c1725). I won’t attempt a full analysis of each, I’ll simply focus on specific pas battus in each choreography. L’Abbé’s four dances are the ‘Chacone of Galathee performd’ by Mr La Garde and Mrs Santlow’ (plates 22-30), the ‘Saraband of Issee performd’ by Mr Düpré & Mrs Bullock’ (plates 31-36), which is followed by a ‘Jigg’ performed by them (plates 37-39), and the ‘Türkish Dance performd’ by Mr Desnoyer & Mrs Younger’ (plates 84-96). All of the performers were leading dancers in London’s theatres. One of the dances, the ‘Jigg’, has little in the way of pas battus of the sort I am exploring, so I will not include it in this post.

The ‘Chacone of Galathee’ is to music from Lully’s Acis et Galatée of 1686, which was regularly revived after its first performances. It is possible that L’Abbé performed in it at the Paris Opéra. His choreography for Delagarde and Mrs Santlow probably dates to the period 1708-1712, when the two could have danced together, and the duet was evidently meant to be a virtuoso showpiece. The chacone has five 8-bar variations and is played through twice, so the dance has 80 bars of music. It begins with a coupé preparation and a single pirouette en dedans, which sets the tone for what is to follow. The dancers perform in mirror symmetry and do the same steps (on opposite feet) for much of the duet. However, in bar 38 (plate 25), Mrs Santlow begins a pas composé with a jetté emboîté, which is followed by a pas, a pas battu derrière into plié and a demi entre-chat. Delagarde does the same, except that he begins with a demie cabriole or jetté battu, beating his legs together in the air. I wrote about the jetté emboîté in my post Stage Dances for Women and the Demie Cabriole back in April 2019 and concluded that (despite the notation – which may owe as much to social convention as to stage practice) women may well have performed the step as a demie cabriole. I should add that Le Roussau’s notation for this dance has a number of (usually minor) errors.

The differences become more obvious, and more interesting, with the repeat of the music. In bar 43 (plate 26), both dancers perform a full-turn pirouette en dehors on both feet. This is the preparation for their next step – Mrs Santlow performs a tour en l’air with a changement, while Delagarde does an entre-chat droit à 6 without a tour.

Chacone of Galathee 1725 26 (2)

The couple then dance the same steps as each other until bar 72 (plate 29), when Mrs Santlow simply does a changement while Delagarde performs another entre-chat droit à 6.

Chacone of Galathee 1725 29 (2)

They have exactly the same steps, in mirror symmetry, until the end of the choreography. It is obvious that the notation is wrong in one or other (or both) of these places, but how? Is Mrs Santlow’s tour en l’air in bar 44 a mistake, or should Delagarde have had one too? Should the repetition of the changement and the entre-chat in bar 72 have tours as well? Can we really be sure that Mrs Santlow, shown in other dances to have had a virtuoso technique, could not have performed an entre-chat droit à 6?

The ‘Sarabande of Issee’ is to music from Destouches’s opera Issé, first performed in 1697 and given its first revival in 1708. Dupré is, of course, London’s Louis Dupré. Ann Bullock, a pupil of Delagarde, began her career (as Miss Russell) at the Lincoln’s Inn Fields Theatre in 1714. Their duet probably dates to around 1715. It begins with a preparatory ouverture de jambe, followed by a pas battu (notated as a spring but possibly performed with a relevé sauté) in which each dancer’s inside leg beats front, back, front around their supporting leg. Throughout the dance, except for the steps I will be singling out, Mrs Bullock dances the same vocabulary as Dupré.

In bars 11 and 19 (plate 32), she and Dupré do something different.

Sarabande of Issee 1725 32

At the bottom of the page, Dupré performs an entre-chat droit à 6 while Mrs Bullock does a changement. In the middle of the page (the tracts running left to right), he does an entre-chat à 5 followed by two demi-contretemps, but she does only a contretemps battu before the two demi-contretemps. In bar 42 (plate 34), Dupré does another entre-chat droit à 6 to Mrs Bullock’s changement. They do the same for a third, and final, time in bar 60 (plate 36). The preceding pas composé for Dupré joins two entre-chats à 5 with an assemblé battu, while Mrs Bullock has a coupé to point, a coupé avec ouverture de jambe and a pas emboîté. The last of these is odd, as the notation for bar 37 (plate 34) shows her matching Dupré with an assemblé battu which has a half-turn in the air. Here is the whole of the final plate for this saraband. You can see the sequence culminating in the entre-chat droit à 6 / changement in the tracts running bottom to top nearest the centre of the page.

Sarabande of Issee 1725 36

Surely Mrs Bullock was capable of performing an entre-chat droit à 6, given her other technical feats in this dance. Does the notation really tell us the steps she did, or were some deliberately simplified for the purposes of publishing the notation?

In the ‘Türkish Dance’ I want to draw attention to three steps in the duet. This choreography uses music from the Entrée ‘La Turquie’ in Campra’s L’Europe galante of 1697. L’Abbé’s dance must date to 1721 or 1722, when George Desnoyer made his first visit to London and apparently enjoyed a dance partnership with the dancer-actress Elizabeth Younger. In bars 17-18 (plate 94, I have numbered the bars from the beginning of the last piece of music in this duet), Desnoyer and Mrs Younger each perform a cabriole one after the other. They repeat this feat in bars 37-38 (plate 96) and, as they move away from each other a few steps later, they do another cabriole in bar 44. The notated cabrioles appear just above the centre of the page and then to right and left as the tract begins to straighten.

Turkish Dance 1725 96

What is going on here? Does the nature of these steps permit a woman to do a cabriole? Did Le Roussau fail to edit out the cabrioles (which are indicated by a single additional short stroke at right-angles to the step) from his notation? Or, were women routinely performing pas cabriolés all along?

My last post on this topic will look at the ‘Passagalia of Venüs & Adonis’ created by L’Abbé for Hester Santlow, a solo which further calls into question the supposed limitations on the technique of female professional dancers.

Entre-Chats in Male Solos and Duets

My last post on the topic of pas battus in stage dances for men and women (back in November 2019) looked at Feuillet’s ‘Table des Entre-Chats’ in Choregraphie. Here, I will investigate the entre-chats notated in the male solos and duets within Pecour’s collections of 1704 and c1713, as well as L’Abbé’s of c1725. Once again, there are some interesting differences between their use in the three collections and by the two choreographers.

In Pecour’s 1704 collection, four of the thirteen choreographies for men have no entre-chats – the ‘Sarabande pour un homme non dancée a l’Opera’ (plates 210-215), the ‘Folies d’Espagne pour un homme’ (plates 221-224, this is also a sarabande), the ‘Sarabande pour deux hommes’ (Piffetot and Cherrier, plates 154-157) and the ‘Entrée pour deux hommes’ (Piffetot and Cherrier, plates 164-168). The absence of this step from the sarabandes may reflect a convention particular to that dance type, but loures present a more complex picture.

In the 1704 collection, Pecour’s preference seems to be for the entre-chat à 3 which is used in seven of the dances. There are four in the ‘Canary pour deux hommes’ (Piffetot and Cherrier, plates 158-163). The entre-chat à 5 is used in four of the dances, although none has more than two. The entre-chat à 6 is used in six of the dances, but never more than once. Pecour’s ‘Entrée d’Appolon’ which was also ‘non dancée à l’Opera’ has no entre-chat à 6, but there are entre-chats à 5, entre-chats à 4 and entre-chats à 3. Pecour joins one entre-chat à 4 with an entre-chat à 5 to form a new pas composé (bar 12, plate 196, the sequence can be seen on the right-hand side).

Entree Appolon 1704 196

Pecour’s use of entre-chats in his c1713 collection is different. Only one of the seven choreographies for men has no entre-chats – the ‘Entrée de deux homme’ (Marcel and Gaudrau, plates 91-94, to the ‘Entrée des divinitez infernales’ from Lully’s Persée). Of the other six, only one does not have an entre-chat à 6 – the ‘Entrée seul pour un homme’ (danced by ‘Klin’, plates 102-103) – although it does have what seems to be an entre-chat à 5 with a full turn in the air (bar 32, plate 103). The ‘Entrée seul pour un homme’ (plates 107-108, to a loure from Campra’s Les Fêtes vénitiennes) has three entre-chats droit à 6. Two are danced together (bars 15-16, plate 107), while the third comes within a sequence of jumped steps (bar 38, plate 108).

Anthony L’Abbé, in his collection of c1725, is far more lavish in his use of the entre-chat within his six dances for men. He likes to combine the entre-chat with a tour en l’air, as in the ‘Loure or Faune’ (danced by himself and Claude Balon, plates 1-6) which has both an entre-chat à 6 and an entre-chat à 5 with a tour (bar 7, plate 1; bar 22, plate 4) and the ‘Spanish Entrée’ (George Desnoyer, plates 72-75) which has two consecutive entre-chats à 5  (bar 11, plate 73) as well as an entre-chat à 6  (bar 24, plate 75) each with a tour.

The most demanding dance in L’Abbé’s collection is the ‘Chacone of Amadis’ (plates 57-64), danced by London’s Louis Dupré, well-known for its three entre-chats droit à 6 to be performed within a single bar of music (bar 10, plate 57).  L’Abbé also gives Dupré an more extended sequence based on the entre-chat à 5 which is worth closer analysis (bars 41-44, plate 60).

Chacone of Amadis L'Abbe 1725 60

I admit that I am not sure whether these steps are entre-chats à 5 as Feuillet understood them (the ‘Chacone of Amadis’ probably dates to 1717 or 1718, nearly twenty years after the publication of Choregraphie). They can plausibly be seen as variants on that step, but the notation suggests that they were similar to the modern brisé volé. The first of these entre-chats (bar 41) takes one beat and ends with the left leg extended forward in the air – the position is held for two beats. The second (bar 42) is the same, but without an extension of the free right leg (the foot comes to third position behind). The third (bar 43) begins with a repeat of these two steps, each with the same timing but no pauses, and ends with an assemblé battu. The sequence ends with an entre-chat droit à 6 (bar 44) also completed on the first beat and followed by a two-beat pause. The four bars show not only speed and dexterity but also formidable control. The use of dynamic pauses is a feature of baroque choreographies all too often overlooked.

In my next post, I will look at a couple of L’Abbé’s stage duets for a man and a woman in which the pas battus are definitely notated differently – but were they necessarily performed that way?